Displaying 1 - 5 of 5 results
The Prophets as Revolutionaries: A Sociopolitical Analysis
Five Biblical prophets—Amos, Hosea, Micah, Isaiah and Jeremiah—scathingly attacked the sacrificial cult practiced in the shrines of ancient Israel and Judah. These prophets all lived in that turbulent 150-year period that began with the death...
Biblical Archaeology Review, May/June 1979
Plants as Biblical Metaphors
For our ancestors, wild plants and animals of the Holy Land served as symbols and metaphors. These people were closer to nature than we are today and they understood the life cycles of the plants and animals about them. In the Bible, they...
Biblical Archaeology Review, May/June 1979
Hittites in the Bible: What Does Archaeology Say?
People called Hittites are frequently mentioned in the Biblical account of Israelite history. In the past 100 years the archaeologist’s spade has unearthed Hittite civilization: It has proved to be both large and important. Does it accord,...
Biblical Archaeology Review, September/October 1979
Answers at Lachish
Sennacherib’s destruction of Lachish identified; dispute over a century’s difference in Israelite pottery dating resolved by new excavations; stamp impressions of Judean kings finally dated.
Lachish was one of the most important cities of the Biblical era in the Holy Land. The impressive mound, named Tel Lachish in Hebrew or Tell ed-Duweir in Arabic, is situated about 25 miles southwest of Jerusalem in the Judean hills. Once a...
Biblical Archaeology Review, November/December 1979
“Do You Know When the Ibexes Give Birth?”
The Hebrew word ya-el appears three times in the Bible. In English translations it is usually translated as “wild goat,” and in some modern translations, as “mountain-goat.” In actuality, the Hebrew ya-el is the ibex (Capra...
Biblical Archaeology Review, November/December 1979