Displaying 1 - 6 of 6 results
Probable Head of Priestly Scepter from Solomon’s Temple Surfaces in Jerusalem
Inscription containing name of God incised on ivory pomegranate
BAR recently published a fascinating article by Gabriel Barkay reporting on his excavation of a small rolled silver amulet, dating from the seventh or sixth century B.C. When the amulet was unrolled, it was found to contain the tetragrammaton...
Biblical Archaeology Review, January/February 1984
Benjamin Mazar Reminisces
Excavating 50 years ago took courage but little money
“It was different then,” the archaeologist said. “Today there are institutes and technicians, engineers, directors and subdirectors!” “Back then, we had nothing,” he said. “But it was a wonderful period. A time of life. A time of courage; no...
Biblical Archaeology Review, May/June 1984
Fifteen Years in Sinai
Israeli archeologists discover a new world
We were driving south, along the Gulf of Suez, heading for our excavation site when our jeep broke down. Fortunately, it happened on a paved road, before we turned onto the desert track...
Biblical Archaeology Review, July/August 1984
Red Sea or Reed Sea?
How the mistake was made and what yam sûp really means
If there is anything that sophisticated students of the Bible know, it is that yam sûp, although traditionally translated Red Sea, really means Reed Sea, and that it was in fact the Reed Sea that the Israelites crossed on their way out...
Biblical Archaeology Review, July/August 1984
The Biblical Oryx—A New Name for an Ancient Animal
Soon it will again roam the wilderness of the Holy Land as it roams the pages of the Bible
In the King James Version of the Bible, it’s translated unicorn. But that’s not what re’em means. Re’em is the Hebrew name for Oryx leucoryx or oryx for short. This animal is also called the Arabian oryx, the White oryx...
Biblical Archaeology Review, September/October 1984
Who or What Was Yahweh’s Asherah?
Startling new inscriptions from two different sites reopen the debate about the meaning of asherah
New inscriptions from two different sites have reopened the debate about the meaning of asherah, a term often used in the Bible. Is it—or she—a goddess? Is it a holy place? Or perhaps a sacred tree? Or a pole? Or possibly a grove of trees?...
Biblical Archaeology Review, November/December 1984