Displaying 1 - 20 of 29 results
Clutching at catchlines
The Book of Ezra/Nehemiah begins where the two books of Chronicles end—at the proclamation of Cyrus, king of Persia, allowing the Jews to return to their land after the Babylonian Exile. The conventional wisdom—for the past 150 years—has it...
Bible Review, Spring 1987
Excavating the biblical text reveals ancient Jewish prayers
In 586 B.C.E.a Jerusalem lay devastated—the Temple in ruins, the king’s palace destroyed. The Babylonians, led by the fearsome Nebuchadnezzar, had deported Judah’s most prominent citizens to Babylonia. There they lived in exile for 50 years...
Bible Review, August 1990
In your September/October 1987 issue, John Bimson and David Livingston in their article “Redating the Exodus,” BAR 13:05, referred to evidence coming from our investigation at Tell el-Dab‘a in the Eastern Nile Delta. I would like to correct...
Biblical Archaeology Review, July/August 1988
Four-Room House Identified in Medinet Habu
The history behind the biblical tradition of Israel in Egypt has always excited scholars and laymen alike. The subject may seem somewhat worn out, however, especially in view of the current “minimalist” tendencies in scholarship. I do not...
Biblical Archaeology Review, September/October 2003
Does this crater from an ancient volcanic eruption hold the answer to the mysteries of the Exodus?
Canadian documentarian Simcha Jacobovici, in cooperation with James Cameron, director of Titanic, has master-minded a two-hour TV special dealing with the oft-treated—and oft-mistreated—Exodus narrative. The Biblical account provides...
Biblical Archaeology Review, November/December 2006
How was the first woman created in Genesis 2? Was she made from the man’s rib or, as recently suggested in BAR, from his os baculum (penis bone)?
Biblical Archaeology Review, March/April 2016
A third-century portrait of a woman drawing water from a well was uncovered at a church in Dura-Europos, Syria. While this was originally interpreted as the Biblical scene of the Samaritan woman who speaks with Jesus, further analysis suggests that it portrays the Annunciation—making this painting the earliest depiction of the Virgin Mary. But there are other candidates.
Biblical Archaeology Review, March/April 2017