Displaying 1 - 20 of 29 results
The early Christian martyrs were not reading the apocryphal Gospel of Thomas or the hypothetical sayings source that scholars refer to as “Q.” They were reading Matthew, Mark, Luke and John.
Bible Review, December 1999
Only in Luke do we find a group of women among Jesus’ followers who parallel the 12 male disciples. If Luke reflects any prejudice, it is against people who are wealthy and comfortable.
Bible Review, June 1992
Are there limits to love and generosity? Is wealth a good thing? Should justice be impartial? Does following the commandments and giving to the poor make a person acceptable to God? Luke has a few surprises for us.
Bible Review, October 1992
The difference in date between Passover and Easter is only the external sign of a division between Jews and Christians that has resulted in the darkest chapters of Christian history.
Bible Review, February 1993
The questions of the Roman prosecutor and Jesus’ answers in the Gospel of John epitomize the conflict of the early Christian church with the representatives of the Roman government.
Bible Review, February 1994
For Mark, belief in Jesus as the powerful messianic teacher and worker of miracles was not the point. Jesus is ultimately something very different.
Bible Review, June 1994
Christians who want to follow the teachings of the New Testament about the Holy Spirit should discard the doctrine of the inspiration of Scripture.
Bible Review, October 1995
Often, Lent means very little. Modern American Christianity tends to leap from a cross of ashes borne on Ash Wednesday right into the glory of Easter.
Bible Review, February 1997