Displaying 1 - 20 of 38 results
Iconography in the Ancient Near East
Tryggve N.D....No Graven Image? Israelite Aniconism in Its Ancient Near Eastern Context
Biblical Archaeology Review, May/June 1997
Readers Letter Sparks Article When reading Victor Hurowitzs Inside Solomons Temple, BR 10:02, a question suddenly occurred to me that I should have thought of years ago. In the shrine of the temple were two huge, gold-plated, olive-wood cherubim, writes...
Bible Review, October 1994
When the patriarch Jacob returns to Canaan with his family after a 20-year sojourn with his uncle Laban, God instructs him to go to Bethel and build an altar (Genesis 35:1). Jacob immediately tells his entourage to rid themselves of the alien...
Bible Review, August 2001
How the deity became more distant from Exodus to Deuteronomy
A spectacular sound and light show greeted the Israelites when the new nation encountered God for the first time at Mt. Sinai.1 The awesome display of divine presence and power so terrified the Children of Israel that they begged God not to...
Bible Review, October 1998
Is the Creation Story Babylonian?
On December 3, 1872, George Smith, a former bank-note engraver turned Assyriologist, stunned the Western world by announcing that he had discovered a Babylonian story of a great Flood resembling the well-known account of the Deluge in the...
Bible Review, Anniversary Issue
Recently Ada Yardeni, the foremost paleographer working in Israel today, made a startling claim: More than 50 Dead Sea Scroll manuscripts were copied by the same scribe.1 The 54 manuscripts came from six different caves: Qumran Caves 1, 2, 3...
Biblical Archaeology Review, November/December 2012
The first chapter of Genesis describes how God created heaven and earth and all that is therein, ending with the glorious fashioning of humankind on day six. Then, in Genesis 2:1, we read that “The heaven and the earth were finished; and all...
Bible Review, Winter 1987
How was the first woman created in Genesis 2? Was she made from the man’s rib or, as recently suggested in BAR, from his os baculum (penis bone)?
Biblical Archaeology Review, March/April 2016
Although the Bible gives a detailed description of Solomon’s Temple, we have no physical remains of the building destroyed by the Babylonians in 586 B.C.E. Thanks to the recent excavation of several hitherto-unknown ancient Near Eastern temples, however, archaeologists are shedding new light on similarities and differences between these temples and King Solomon’s structure.
Biblical Archaeology Review, March/April 2011
“Then Solomon said … ‘I have built thee an exalted house, a place for thee to dwell in forever.’” (1 Kings 8:12–13) A vision of Isaiah, “I beheld my Lord seated on a high and lofty throne; and the skirts of his robe filled the Temple.” (...
Bible Review, April 1994
Why one made it and the other didn’t
Brave, wise and stunningly beautiful, Esther and Judith have much in common. Both Jewish heroines live under foreign domination. Both risk their lives to save their people from...
Bible Review, February 2002
Reading an introduction to biblical criticism, a beginning student might well think he or she is peering into a bowl of alphabet soup—or perhaps perusing a catalogue of foundations and corporations. Letters are all over the place, especially...
Bible Review, June 1996
In this issue four prominent scholars tell BAR readers how the scrolls changed their lives. Harvard’s Frank Cross is the doyen of Dead Sea Scroll scholars; his views come in an interview with BAR editor Hershel Shanks. In the pages that...
Biblical Archaeology Review, May/June 2007
It is a commonplace that every book of the Hebrew Bible except Esther has been found among the Dead Sea Scrolls. Actually, this is true only if you count Ezra-Nehemiah as one book—as,...
Bible Review, October 1996
The blurry line between biblical and nonbiblical texts
We like to think of Holy Writ as unchanging, but the ancients didn’t. A study of the Dead Sea Scrolls reveals that texts could exist in different forms—even be consciously modified—without losing their sanctity.
Bible Review, June 1999