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Steve Mason has probably made the best case possible that we should adopt an “agnostic” position regarding the birthplace of Jesus. But although Mason has examined the literary data...
Bible Review, February 2000
On November 7, 1889, the Northern Christian Advocate (Syracuse, New York) published a note from an anonymous correspondent in Jerusalem: “There are strange rumors afloat about an inscription found at St. Stephen’s [St. Étienne’s...
Biblical Archaeology Review, March/April 1986
When Jesus was crucified in Jerusalem, the site of what would one day be the Holy Sepulchre Church was an abandoned stone quarry. A catacomb cut into the western side of the quarry attests that the quarry had fallen into disuse. The innermost chamber of the catacomb contains kokhim tombs. These deep recesses into the rock, typical of the first centuries B.C. and A.D., can still be seen behind the Syrian Chapel in the Holy Sepulchre Church today.
Bible Review, December 1997
Making sense of contradictory accounts
Controversy over the burial of James, the brother of Jesus, is nothing new. As early as the fourth century A.D., the location of James’s tomb was disputed. In the words of the church father Jerome, writing in 392 A.D.: “Some monks think James...
Bible Review, June 2003
What we know of the first disciples from their profession
What sorts of men were Simon Peter, Andrew, James and John—crude, ignorant laborers or savvy and practical men of the world? The reliability of much of the Gospels rides on the answer.
Bible Review, June 1999
Traveling tentmakers and church builders
Aquila and his wife Priscilla are the most prominent couple involved in the first-century expansion of Christianity. They were Paul’s hosts at Corinth (Acts 18:2–3). Subsequently they directed house-churches at Ephesus (1 Corinthians 16:19)...
Bible Review, December 1992