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Displaying 1 - 14 of 14 results
Politics—Not Religious Law—Rules Ultra-Orthodox Demonstrators
Political power, not religious law, motivates the ultra-Orthodox in Israel who violently protest archaeological excavations, claiming that ancient Jewish graves are being desecrated. Jewish religious law (halakhah) does not prohibit...
Biblical Archaeology Review, November/December 1997
Relics in Rubble: The Temple Mount Sifting Project
Jerusalem’s Temple Mount is one of the world’s holiest sites; archaeological excavations are prohibited here. But, in November 1999, the Islamic trust that controls the Islamic structures on the site bulldozed a massive area in the southeastern corner of the Temple Mount and dumped the excavated debris into the Kidron Valley. Two archaeologists are running a pioneering project to wet-sift this debris to search for Temple Mount artifacts that have been concealed for centuries.
Biblical Archaeology Review, November/December 2016
Rescue in the Biblical Negev
As work begins on the infrastructure required to relocate the Israeli army’s bases and training facilities from Sinai to the Negev—in accordance with the Middle East peace agreements—Israel’s archaeological institutions have been mobilized to...
Biblical Archaeology Review, January/February 1980
Royal Palace, Royal Portrait?
The Tantalizing Possibilities of Ramat Raḥel
The first Judahite royal palace ever exposed in an archaeological excavation is bei ng rediscovered. And with this renewed interest come echoes of what is probably one of the bitterest rivalries in the history of Israeli ar chaeology—between...
Biblical Archaeology Review, September/October 2006
An Israelite Village from the Days of the Judges
One of the most critical battles in early Israelite history was fought about 1050 B.C. between the Israelites and the Philistines. At that time, the Bible tells us, the twelve tribes had settled the land and the Ark of the Covenant had been...
Biblical Archaeology Review, September/October 1978
The Garden Tomb: Was Jesus Buried Here?
First-time visitors to Jerusalem are often surprised to learn that two very different sites vie for recognition as the burial place of Jesus. One is, as its name implies, the Holy Sepulchre Church; it is located in a crowded area of the...
Biblical Archaeology Review, March/April 1986
An Alphabet from the Days of the Judges
At a site called Izbet Sartah, now believed by some scholars, to be Biblical Ebenezer, a recent excavation by Tel Aviv and Bar-Ilan Universities has uncovered a small clay potsherd—unrelated to the Biblical story—which, however,...
Biblical Archaeology Review, September/October 1978
What’s an Egyptian Temple Doing in Jerusalem?
Recent attacks on the historicity of the United Monarchy of David and Solomon (in the tenth century B.C.) have focused on the scant archaeological remains that have been discovered in...
Biblical Archaeology Review, May/June 2000
Mounds of Mystery
Where the Kings of Judah Were Lamented
At the beginning of the 20th century, when Jerusalem, still centered around its ancient core, was surrounded by agricultural land and orchards, 20 mysterious earth-and-stone mounds rose above the city’s western horizon, clearly visible from...
Biblical Archaeology Review, May/June 2003
Rediscovered! The Land of Geshur
Not without some justification did Absalom arrange the murder of his half-brother Amnon. Amnon had raped Absalom’s sister Tamar. Nonetheless, fratricide among King David’s sons was not...
Biblical Archaeology Review, July/August 1992
Jerusalem Tombs from the Days of the First Temple
A few hundred yards from Damascus Gate and over the wall from the Garden Tomb, magnificent burial cave lies beneath a Dominican monastery.
Damascus Gate, the most important entrance to Jerusalem’s Old City, fairly bustles with activity inside and out. Arab men in their robes and keffiyehs; Arab women in long embroidered...
Biblical Archaeology Review, March/April 1986
Burial Headrest as a Return to the Womb—A Reevaluation
In “The Peculiar Headrests for the Dead in First Temple Times,” BAR 13:04, Professor Othmar Keel takes issue with an earlier BAR article in which Amos Kloner and I discussed these stone headrests carved on top of burial benches (“Jerusalem...
Biblical Archaeology Review, March/April 1988
Is a Piece of Herod’s Temple in St. Paul’s Cathedral?
If you’d like to see what may be a piece of the Second Temple (Herod’s Temple), pay a visit to St. Paul’s Cathedral in London. I’ll tell you later where in the church it can be found. To explain how it got there, we must explore the life of a...
Biblical Archaeology Review, November/December 2007
The Riches of Ketef Hinnom
Jerusalem tomb yields Biblical text four centuries older than Dead Sea Scrolls
I’ve lived in Jerusalem for more than 59 years. I sometimes feel I can put myself in the shoes (or minds) of ancient Jerusalemites. I think I can tell better than most where these ancient Jerusalemites would have located different facilities...
Biblical Archaeology Review, July/August September/October 2009