Three significant scholars—who shaped and influenced the field of Biblical archaeology—recently passed away, but their legacies live on. The impact of Lawrence E. Stager, Ephraim Stern, and James F. Strange will be felt for generations to come.

034 The Bible tells us that King Saul was killed by the Philistines and that his body (as well as those of his three sons) was hung on the wall of Beth Shean: “The Philistines came to strip the slain, and they found Saul and his three sons lying...

038 According to the Gospels, Jesus died and was removed from the cross on a Friday afternoon, the eve of the Jewish Sabbath. A wealthy follower named Joseph of Arimathea requested Pontius Pilate’s permission to remove Jesus’ body from the cross...

032 032 Archaeology is full of surprises. Sometimes we don’t find what we had expected to find. Or we find something we never expected to find. Either way, the experience is always exciting—and...

031 When the patriarch Jacob returns to Canaan with his family after a 20-year sojourn with his uncle Laban, God instructs him to go to Bethel and build an altar (Genesis 35:1). Jacob immediately tells his entourage to rid themselves of the alien...

044 It’s been 28 years since we finished our excavations at Nabratein and we’ve just published our final report, a hefty volume of 472 pages.1 Twenty-eight years may seem like a very long time; but for us, it seems like yesterday. We retain...

032 The Talmud is, after the Bible itself, Judaism’s most significant and revered collection of sacred writings. Although the Talmud was in fact written and compiled between the Second and Fifth centuries A.D., rabbinic tradition holds that...

Although the Bible gives a detailed description of Solomon’s Temple, we have no physical remains of the building destroyed by the Babylonians in 586 B.C.E. Thanks to the recent excavation of several hitherto-unknown ancient Near Eastern temples, however, archaeologists are shedding new light on similarities and differences between these temples and King Solomon’s structure.

046 046 046 No Graven Image? Israelite Aniconism in Its Ancient Near Eastern Context Tryggve N.D....

038 039 In the shadow of Mt. Gilboa in the northern Jordan Valley stands one of Israel’s largest, most important archaeological sites—and, until recently, one of the least known. Yet there is...

036 The period from the time of the Judges to the end of the Israelite monarchy is known in archaeological terms as the Iron Age. It is subdivided into Iron I, the time of the Judges from about 1200 to 1000 B.C., and Iron II, the United and...

018 019 Sepphoris is a bare 4 miles from Jesus’ hometown, Nazareth. So it is not surprising that the ancient city has become central to the study of the historical Jesus, especially because it...

058 Sometimes we make discoveries not by digging in the ground, but by digging in the records of past excavations. So it is with Masada, Herod’s nearly impregnable palace-fortress in the Judean wilderness, occupied and defended by Jewish Zealots...

Reader’s Letter Sparks Article When reading Victor Hurowitz’s “Inside Solomon’s Temple,” BR 10:02, a question suddenly occurred to me that I should have thought of years ago. In the shrine of the temple were “two huge, gold-plated, olive-wood cherubim,” writes...

041 040 Steve Mason has probably made the best case possible that we should adopt an “agnostic” position regarding the birthplace of Jesus. But although Mason has examined the literary data...

034 When he found it, Ofer Broshi was on army duty. Army life can be exhausting or boring—or sometimes both. At that moment, Broshi, a rugged young kibbutznik, was more bored than tired. He was resting on the summit of a hill in northern Samaria...

024 When we returned to Nabratein in upper Galilee for our second excavation season in June 1981, we were unaware of a movie called “Raiders of the Lost Ark.” This may be difficult to believe, but it is true. Day by day we excavated in the clear...

054 On November 7, 1889, the Northern Christian Advocate (Syracuse, New York) published a note from an anonymous correspondent in Jerusalem: “There are strange rumors afloat about an inscription found at St. Stephen’s [St. Étienne’s...

046 Hanan Eshel attempts to discredit the identification of mikva’ot at Sepphoris,1 but he also suggests that first-century C.E. Sepphoris, in the time of Jesus, was both a pagan and a Jewish city. This has been the subject of much...