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Displaying 1 - 20 of 54 results

“The Nobles of the People Dug It”: Remembering Three Archaeological Giants

By Daniel M. MasterHillel GevaDaniel WarnerDonald D. BinderEric M. MeyersJames Riley Strange
Three significant scholars—who shaped and influenced the field of Biblical archaeology—recently passed away, but their legacies live on. The impact of Lawrence E. Stager, Ephraim Stern, and James F. Strange will be felt for generations to come.
Biblical Archaeology Review, July/August 2018

Politics—Not Religious Law—Rules Ultra-Orthodox Demonstrators

By Gabriel Barkay
056 Political power, not religious law, motivates the ultra-Orthodox in Israel who violently protest archaeological excavations, claiming that ancient Jewish graves are being desecrated. Jewish religious law (halakhah) does not prohibit...
Biblical Archaeology Review, November/December 1997

Raider of the Lost Mountain—An Israeli Archaeologist Looks at the Most Recent Attempt to Locate Mt. Sinai

By Israel Finkelstein
046 In an article entitled “Has Mt. Sinai Been Found?” BAR 11:04, Italian archaeologist and author of the popular, though now out-dated Palestine Before the Hebrews (New York: Knopf, 1963), Emmanuel Anati argues that he has found Mt. Sinai...
Biblical Archaeology Review, July/August 1988

Relics in Rubble: The Temple Mount Sifting Project

By Gabriel BarkayZachi Dvira
Jerusalem’s Temple Mount is one of the world’s holiest sites; archaeological excavations are prohibited here. But, in November 1999, the Islamic trust that controls the Islamic structures on the site bulldozed a massive area in the southeastern corner of the Temple Mount and dumped the excavated debris into the Kidron Valley. Two archaeologists are running a pioneering project to wet-sift this debris to search for Temple Mount artifacts that have been concealed for centuries.
Biblical Archaeology Review, November/December 2016

What Did Jesus’ Tomb Look Like?

By Jodi Magness
038 According to the Gospels, Jesus died and was removed from the cross on a Friday afternoon, the eve of the Jewish Sabbath. A wealthy follower named Joseph of Arimathea requested Pontius Pilate’s permission to remove Jesus’ body from the cross...
Biblical Archaeology Review, January/February 2006

Surprises at Yattir: Unexpected Evidence of Early Christianity

By Hanan EshelJodi MagnessEli Shenhav
032 032 Archaeology is full of surprises. Sometimes we don’t find what we had expected to find. Or we find something we never expected to find. Either way, the experience is always exciting—and...
Biblical Archaeology Review, July/August 2001

Searching for Israelite Origins

By Israel Finkelstein
034 The emergence of Israel in the hill country of Canaan poses some of the most intriguing questions now occupying archaeologists as well as Biblical scholars. The archaeological reflection of the “Israelite settlement”1 is dozens of hill-...
Biblical Archaeology Review, September/October 1988

Whose Earrings Did Jacob Bury?

By Victor Hurowitz
031 When the patriarch Jacob returns to Canaan with his family after a 20-year sojourn with his uncle Laban, God instructs him to go to Bethel and build an altar (Genesis 35:1). Jacob immediately tells his entourage to rid themselves of the alien...
Bible Review, August 2001

Royal Palace, Royal Portrait?

The Tantalizing Possibilities of Ramat Raḥel
By Gabriel Barkay
034 The first Judahite royal palace ever exposed in an archaeological excavation is bei ng rediscovered. And with this renewed interest come echoes of what is probably one of the bitterest rivalries in the history of Israeli ar chaeology—between...
Biblical Archaeology Review, September/October 2006

Another View: Do Josephus’s Writings Support the “Essene Hypothesis”?

By Kenneth AtkinsonHanan EshelJodi Magness
Biblical Archaeology Review, March/April 2009

28 Years Later Couple Recalls Finding “Lost Ark”

By Eric M. MeyersCarol L. Meyers
044 It’s been 28 years since we finished our excavations at Nabratein and we’ve just published our final report, a hefty volume of 472 pages.1 Twenty-eight years may seem like a very long time; but for us, it seems like yesterday. We retain...
Biblical Archaeology Review, January/February 2010

The Southern Sinai Exodus Route in Ecological Perspective

By Aviram PerevolotskyIsrael Finkelstein
027 Tradition locates quite precisely in southern Sinai a number of places associated with the Israelites’ history: the burning bush where Moses heard God’s call (Exodus 3:2–4), identified with a raspberry plant growing in the yard of St...
Biblical Archaeology Review, July/August 1985

The Garden Tomb: Was Jesus Buried Here?

By Gabriel Barkay
040 First-time visitors to Jerusalem are often surprised to learn that two very different sites vie for recognition as the burial place of Jesus. One is, as its name implies, the Holy Sepulchre Church; it is located in a crowded area of the...
Biblical Archaeology Review, March/April 1986

Back to Megiddo

A new expedition will explore the jewel in the crown of Canaan/Israel
By Israel FinkelsteinDavid Ussishkin
026 028 Tel Megiddo is widely regarded as the most important archaeological site in Israel from Biblical times, and as one of the most significant sites for the study of the ancient Near East...
Biblical Archaeology Review, January/February 1994

Digging the Talmud in Ancient Meiron

By Eric M. MeyersCarol L. Meyers
032 The Talmud is, after the Bible itself, Judaism’s most significant and revered collection of sacred writings. Although the Talmud was in fact written and compiled between the Second and Fifth centuries A.D., rabbinic tradition holds that...
Biblical Archaeology Review, June 1978

What’s an Egyptian Temple Doing in Jerusalem?

By Gabriel Barkay
048 049 Recent attacks on the historicity of the United Monarchy of David and Solomon (in the tenth century B.C.) have focused on the scant archaeological remains that have been discovered in...
Biblical Archaeology Review, May/June 2000

Mounds of Mystery

Where the Kings of Judah Were Lamented
By Gabriel Barkay
032 At the beginning of the 20th century, when Jerusalem, still centered around its ancient core, was surrounded by agricultural land and orchards, 20 mysterious earth-and-stone mounds rose above the city’s western horizon, clearly visible from...
Biblical Archaeology Review, May/June 2003

Solomon’s Temple in Context

By Victor Hurowitz
Although the Bible gives a detailed description of Solomon’s Temple, we have no physical remains of the building destroyed by the Babylonians in 586 B.C.E. Thanks to the recent excavation of several hitherto-unknown ancient Near Eastern temples, however, archaeologists are shedding new light on similarities and differences between these temples and King Solomon’s structure.
Biblical Archaeology Review, March/April 2011

Picturing Imageless Deities

Iconography in the Ancient Near East
By Victor Hurowitz
046 046 046 No Graven Image? Israelite Aniconism in Its Ancient Near Eastern Context Tryggve N.D....
Biblical Archaeology Review, May/June 1997

How Jewish Was Sepphoris in Jesus’ Time?

By Mark ChanceyEric M. Meyers
018 019 Sepphoris is a bare 4 miles from Jesus’ hometown, Nazareth. So it is not surprising that the ancient city has become central to the study of the historical Jesus, especially because it...
Biblical Archaeology Review, July/August 2000

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