Displaying 1 - 15 of 15 results
The blurry line between biblical and nonbiblical texts
We like to think of Holy Writ as unchanging, but the ancients didn’t. A study of the Dead Sea Scrolls reveals that texts could exist in different forms—even be consciously modified—without losing their sanctity.
Bible Review, June 1999
I’ve always been troubled by the Philistine hemorrhoids. The Hebrew word is ‘opalim (Mylpe). That was supposedly their affliction when they captured the Ark of the Covenant and placed it before a statue of their god Dagon. The...
Biblical Archaeology Review, May/June 2008
Enoch and Jesus
At the end of the Gospel of Mark, we read: “So then the Lord Jesus … was taken up into heaven, and he sat down at the right hand of God” (Mark 16:19).1 It is a remarkable fate—to be...
Bible Review, April 2003
In this issue four prominent scholars tell BAR readers how the scrolls changed their lives. Harvard’s Frank Cross is the doyen of Dead Sea Scroll scholars; his views come in an interview with BAR editor Hershel Shanks. In the pages that...
Biblical Archaeology Review, May/June 2007
Who put the scrolls in there?
The Dead Sea Scrolls were discovered in 11 caves in the Judean Desert near a site known as Khirbet Qumran, or the ruins of Qumran. Père Roland de Vaux of the École Biblique et Archéologique Française, who excavated the site in the 1950s,...
Biblical Archaeology Review, September/October 2011