Biblical Archaeology Review, May/June 2006
Displaying 1 - 20 of 77 results
Walk through the religion section of any major bookstore, and you’ll see an amazing array of Bibles. The broad selection of translations (also called versions)—and the seemingly endless ways in which they are packaged—is without historical...
Bible Review, Fall 2005
Is the Bible a good book?
The Bible is often called the Good Book. In the way we usually think about the Bible, its good reputation is warranted. From it we learn moral precepts such as “Love your neighbor,” “Honor your father and mother,” “You shall not murder...
Bible Review, June 1991
Late 20th century and (thus far) early 21st century Americans are surely the most prodded, probed and polled people in history. Pollsters contact, calculate and communicate Americans’ views on every topic imaginable (and some that, frankly, I couldn’t imagine), from political persuasions to sexual...
Bible Review, Winter 2005
Alister McGrath...In the Beginning: The Story of the King James Bible and How It Changed a Nation, a Language, and a Culture
Bible Review, December 2003
Three Scholars Discuss a Major New Book on History and the Bible
When we received a copy of Kenneth A. Kitchen’s new book, On the Reliability of the Old Testament, we knew that we should review it. Kitchen is one of the world’s leading scholars (he specializes in Egyptology), and the subject matter of the book—how historically accurate is the Bible?—is of central interest to many of our readers. We asked Ronald Hendel, a professor at the University of California at Berkeley and a columnist for our sister magazine, Bible Review, to review it for us.
Biblical Archaeology Review, July/August 2005
If the Bible is the ineffable word of God, then it makes sense that all truth is to be found in it. An early rabbinic sage by the delightful name of Ben Bag-Bag said, “Turn it and turn it again, for all things are in it.”1 The history of...
Bible Review, August 1997
Three great intellectual revolutions of the 19th and early 20th centuries have profoundly shaped and transformed the way we think of ourselves and our world. The first is Marxism and its derivative, socialism. The dissolution of the Soviet...
Bible Review, June 1994
How was the first woman created in Genesis 2? Was she made from the man’s rib or, as recently suggested in BAR, from his os baculum (penis bone)?
Biblical Archaeology Review, March/April 2016
If someone asked you to name the origin of a story about gods who take human wives and then give birth to a race of semidivine heroes, you might answer: It’s a Greek myth, or perhaps a Norse legend, or maybe a folktale from Africa or India...
Bible Review, Summer 1987
From the Hypothetical to the Improbable to the Absurd
David and Solomon: In Search of the Bible’s Sacred Kings and the Roots of the Western Tradition...
Biblical Archaeology Review, July/August 2006
A book of memories
“tradition (which is a product of oblivion and memory)” —Jorge Luis Borges The Exodus from Egypt is a focal point of ancient Israelite religion. Virtually every kind of religious...
Bible Review, August 2002
When BAR’s editors invited me to prepare a list of significant finds for the 20th anniversary issue, I thought the task would be easy. I had already been developing the forthcoming BAS Slide Set on the Hebrew Bible and archaeology, so I...
Biblical Archaeology Review, May/June 1995
Says he didn’t father Gottwald’s Marxist theory
Israel emerged as a people just before the period of the Judges, at the end of what archaeologists call the Late Bronze Age (1550–1200 B.C.) and the beginning of Iron Age I (1200–1000 B.C.)—the time when the Israelite tribes settled in the...
Bible Review, Summer 1986
The search for the historical patriarchs of Genesis has taken some dizzying turns in the last half-century. From the 1940s through the 1960s, scholars proclaimed that the patriarchal...
Biblical Archaeology Review, July/August 1995
A third-century portrait of a woman drawing water from a well was uncovered at a church in Dura-Europos, Syria. While this was originally interpreted as the Biblical scene of the Samaritan woman who speaks with Jesus, further analysis suggests that it portrays the Annunciation—making this painting the earliest depiction of the Virgin Mary. But there are other candidates.
Biblical Archaeology Review, March/April 2017