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Some think that congregations should be more critical in selecting scripture readings. They insist upon creating a canon within the canon. But this bases the authority of the Bible not on the Bible itself, but on the Bible as read by a particular communit
Bible Review, February 1997
The Greek word synkatabasis refers to God’s “stooping” to meet human beings at their own level, just as a parent gets down on the floor and “lisps” to a child.
Bible Review, June 1997
Approaching the Bible as an ancient book may explain aspects of the story that trouble us today, but this method fails to deal with the Bible as the bearer of God’s revelation.
Bible Review, October 1996
The Old Testament/Hebrew Bible has an independence that should not be compromised by either Christianizing or Judaizing it. Together, we need to discuss what it says about God and God’s relationship to human beings and the world.
Bible Review, February 1994
In the presence of native Americans who lost their land to invaders, I took a new interest in those forgotten peoples of the Bible who were dispossessed by the fulfillment of God’s promise to the Israelites to give them “a land flowing with milk and honey
Bible Review, February 1993
The terms “Christ” and “Messiah” do not refer to a divine being but to the function an agent of God plays in bringing the kingdom that is to come on earth as in heaven.
Bible Review, October 1995
A rare teacher, James Muilenburg was able to hold together the historical meaning, the literary form and the theological significance of biblical texts.
Bible Review, February 1998
Order and chaos belong together in God’s creation, but potential chaos of another kind was introduced when God created human beings endowed with freedom.
Bible Review, February 1996
Humans received a God-given freedom to choose between a lifestyle that fosters life on this planet or that leads to death for the earth and its inhabitants. In the words of Deuteronomy 30:19: “Choose life so that you and your descendants may live.”
Bible Review, October 1992