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Displaying 21 - 30 of 30 results
Let My People Go and Go and Go and Go
Egyptian records support a centuries-long exodus
Nothing in the archaeological record of Egypt directly substantiates the Biblical story of the Exodus. Yet a considerable body of Egyptian material provides such close analogies to the Biblical account that it may, in part, serve as indirect...
Biblical Archaeology Review, January/February 1998
From vigilante to lawgiver
Moses’ brief and violent encounter with the Egyptian taskmaster in Exodus reads like a crime report or movie script: Moses … went out to his brothers and saw their labors. He saw an Egyptian man striking a Hebrew man, one of his brothers. He...
Bible Review, February 2003
The Saga of Eliashib
Office files found of commander of fort at Arad
Over 20 years ago, I was excavating a room on the south side of the Israelite fortress at Arad—it was the 1964 season—when...
Biblical Archaeology Review, March/April 1987
The Historical Importance of the Samaria Papyri
When the Ta‘âmireh bedouin penetrated the Daliyeh cave (as described in the previous article by Paul Lapp) they found within more than 300 skeletons lying on or covered by mats. The bones were mixed with fragments of manuscripts...
Biblical Archaeology Review, March 1978
The Prophets as Revolutionaries: A Sociopolitical Analysis
Five Biblical prophets—Amos, Hosea, Micah, Isaiah and Jeremiah—scathingly attacked the sacrificial cult practiced in the shrines of ancient Israel and Judah. These prophets all lived in that turbulent 150-year period that began with the death...
Biblical Archaeology Review, May/June 1979
Beer-Sheva Excavator Blasts Yadin—No Bama at Beer-Sheva
This is in response to your article in the March 1977 issue about alleged bama at Beer-Sheva (“Yigael Yadin Finds a Bama at Beer-Sheva,” BAR 03:01). There is not one scrap of evidence, Biblical or archeological, in favor of...
Biblical Archaeology Review, September 1977
Santa and His Asherah
The ancient Near Eastern roots of American Yuletide customs are manifold and fascinating. I will concentrate here on just two major points: that the Christmas tree was originally a symbol of the Canaanite goddess Asherah and that Santa Claus...
Bible Review, December 1998
King Hezekiah’s Seal Bears Phoenician Imagery
Not long ago, a clay impression of the seal of a Hebrew king came to light for the first time: The seal of ’Ahaz, king of Judah from about 734 to 715 B.C.E., had been pressed into a...
Biblical Archaeology Review, March/April 1999
Phoenicians in Brazil?
Distinguished linguist examines controversial inscription supposedly written by ancient voyagers to the New World.
Of the recurring, often bizarre attempts to find ancient Semitic inscriptions in the western hemisphere, the most prominent and frequently cited concerns the so-called Paraiba...
Biblical Archaeology Review, January/February 1979
Caught Between the Great Powers
Judah picks a side … and loses
Rarely do Biblical texts and extra-Biblical materials supplement one another so well as those that describe the last two decades before the Babylonian destruction of Jerusalem, which marked the end of the Judahite state in 586 B.C.E. As a...
Biblical Archaeology Review, July/August 1999