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Displaying 1 - 12 of 12 results

Woman, a Power Equal to Man

Translation of woman as a “fit helpmate” for man is questioned
By R. David Freedman
056 In the second account of creation recited in Genesisa woman is created not at the same time as man, but only after God has already created man, placed him in the Garden of Eden and commanded him not to eat of the tree of knowledge of good and...
Biblical Archaeology Review, January/February 1983

The “House of David” and the House of the Deconstructionists

Davies is an amateur who “can safely be ignored”
By Anson F. Rainey
047 In response to Philip R. Davies’s brief article (“‘House of David’ Built on Sand,” BAR 20:04), a few observations are in order. Apart from the details of the Dan (and now the Mesha) inscriptions, there is a wider issue that concerns both...
Biblical Archaeology Review, November/December 1994

Shasu or Habiru: Who Were the Early Israelites?

By Anson F. Rainey
051 It is time to clarify for BAR readers the widely discussed relationship between the habiru, who are well documented in Egyptian and Near Eastern inscriptions, and the Hebrews of the Bible. There is absolutely no relationship! The first...
Biblical Archaeology Review, November/December 2008

Yohanan Aharoni—The Man and His Work

By Anson F. Rainey
039 Research in the land of the Bible has suffered a heavy loss in the untimely death of Yohanan Aharoni, chairman of the Department of Archaeology at Tel Aviv University. To his associates he has bequeathed the task of continuing and summarizing...
Biblical Archaeology Review, December 1976

"Put Your Hand Under My Thigh"—The Patriarchal Oath

By R. David Freedman
003 In Genesis 24:2–9 Abraham has his servant Eliezer put his hand under the Patriarch’s thigh to swear “by the Lord, the God of heaven and earth” that the servant will not arrange a marriage for Abraham’s son Isaac...
Biblical Archaeology Review, June 1976

Crosses in the Dead Sea Scrolls: A Waystation on the Road to the Christian Cross

By Jack Finegan
041 The relationship of the Dead Sea Scrolls to early Christianity has absorbed scholars since the dramatic discovery more than 30 years ago. Early, exaggerated commentaries which, for example, stated that the Teacher of Righteousness was Jesus...
Biblical Archaeology Review, November/December 1979

Inside, Outside: Where Did the Early Israelites Come From?

By Anson F. Rainey
045 Before they settled in the hill country of Canaan, where did the earliest Israelites come from and what was the nature of their society? The Bible is very clear. They were pastoral nomads who came from east of the Jordan. Much of the...
Biblical Archaeology Review, November/December 2008

Arad—An Ancient Israelite Fortress with a Temple to Yahweh

By Miriam AharoniZe’ev HerzogAnson F. Rainey
016 017 The Israelite fortress at Arad is unique in the Land of Israel. It’s the only site excavated with modern archaeological methods that contains a continuous archaeological record from the...
Biblical Archaeology Review, March/April 1987

Rainey’s Challenge

By Anson F. Rainey
056 In a brilliant piece of detective work entitled “3,200-Year-Old Picture of Israelites Found in Egypt,” BAR 16:05, Frank J. Yurco analyzes the reliefs on a wall of the Cour de la Cachette in the Karnak temple in Upper Egypt. But he points to...
Biblical Archaeology Review, November/December 1991

The Saga of Eliashib

Office files found of commander of fort at Arad
By Anson F. Rainey
036 037 036 Over 20 years ago, I was excavating a room on the south side of the Israelite fortress at Arad—it was the 1964 season—when...
Biblical Archaeology Review, March/April 1987

Beer-Sheva Excavator Blasts Yadin—No Bama at Beer-Sheva

By Anson F. Rainey
018 This is in response to your article in the March 1977 issue about alleged bama at Beer-Sheva (“Yigael Yadin Finds a Bama at Beer-Sheva,” BAR 03:01). There is not one scrap of evidence, Biblical or archeological, in favor of...
Biblical Archaeology Review, September 1977

The Death and Burial of St. Peter

By Jack Finegan
Literary tradition is clear that St. Peter was crucified in Rome and was buried at a place called Vatican. Archaeology has confirmed that the Church of St. Peter was built above, and to commemorate, the place of his burial. In the first 11 chapters of Acts, Peter is depicted as the leader of the...
Biblical Archaeology Review, December 1976

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