An understanding of geography is essential to an understanding of many sections of the Bible. For this reason, an up-to-date atlas—maybe more than one—is a tool no serious student of the Bible can be without. There are at least four reasons why geography is important. First and perhaps most...

012013 012 This is Part I of a two-part article; the second part will appear in the next issue of Bible Review. Part 2 will discuss the...

047 In response to Philip R. Davies’s brief article (“‘House of David’ Built on Sand,” BAR 20:04), a few observations are in order. Apart from the details of the Dan (and now the Mesha) inscriptions, there is a wider issue that concerns both...

042 If we propose to study the history of the religion of ancient Israel, we must be governed by the same postulates that are the basis of modern historical method. Our task must be a historical, not a theological, enterprise. We must trace the...

026027 In the last issue of Bible Review, Professor Cross presented a description, based on his study of the Dead Sea Scrolls, of how the text of the Hebrew Bible developed (“The Text...

051 It is time to clarify for BAR readers the widely discussed relationship between the habiru, who are well documented in Egyptian and Near Eastern inscriptions, and the Hebrews of the Bible. There is absolutely no relationship! The first...

039 Research in the land of the Bible has suffered a heavy loss in the untimely death of Yohanan Aharoni, chairman of the Department of Archaeology at Tel Aviv University. To his associates he has bequeathed the task of continuing and summarizing...

041 The relationship of the Dead Sea Scrolls to early Christianity has absorbed scholars since the dramatic discovery more than 30 years ago. Early, exaggerated commentaries which, for example, stated that the Teacher of Righteousness was Jesus...

038 In this issue four prominent scholars tell BAR readers how the scrolls changed their lives. Harvard’s Frank Cross is the doyen of Dead Sea Scroll scholars; his views come in an interview with BAR editor Hershel Shanks. In the pages that...

045 Before they settled in the hill country of Canaan, where did the earliest Israelites come from and what was the nature of their society? The Bible is very clear. They were pastoral nomads who came from east of the Jordan. Much of the...

054 The following report was prepared by Jim (Yaakov) Fleming, BAR’s Jerusalem correspondent and Director of BAR’s Summer Seminar in Israel. The first BAR-sponsored excavations took place last summer—appropriately enough—in Jerusalem. Not only...

024 The book of Kings describes a time during the 9th–7th centuries B.C. when the land was divided into two kingdoms—Judah in the south and Israel in the north. Phoenicia and Israel were linked by commerce and royal marriages and Hebrew...

016 017 The Israelite fortress at Arad is unique in the Land of Israel. It’s the only site excavated with modern archaeological methods that contains a continuous archaeological record from the...

056 In a brilliant piece of detective work entitled “3,200-Year-Old Picture of Israelites Found in Egypt,” BAR 16:05, Frank J. Yurco analyzes the reliefs on a wall of the Cour de la Cachette in the Karnak temple in Upper Egypt. But he points to...

036 037 036 Over 20 years ago, I was excavating a room on the south side of the Israelite fortress at Arad—it was the 1964 season—when...

025 When the Ta‘âmireh bedouin penetrated the Daliyeh cave (as described in the previous article by Paul Lapp) they found within more than 300 skeletons lying on or covered by mats. The bones were mixed with fragments of manuscripts...

012 Five Biblical prophets—Amos, Hosea, Micah, Isaiah and Jeremiah—scathingly attacked the sacrificial cult practiced in the shrines of ancient Israel and Judah. These prophets all lived in that turbulent 150-year period that began with the death...

018 This is in response to your article in the March 1977 issue about alleged bama at Beer-Sheva (“Yigael Yadin Finds a Bama at Beer-Sheva,” BAR 03:01). There is not one scrap of evidence, Biblical or archeological, in favor of...

042 042 Not long ago, a clay impression of the seal of a Hebrew king came to light for the first time: The seal of ’Ahaz, king of Judah from about 734 to 715 B.C.E., had been pressed into a...

Literary tradition is clear that St. Peter was crucified in Rome and was buried at a place called Vatican. Archaeology has confirmed that the Church of St. Peter was built above, and to commemorate, the place of his burial. In the first 11 chapters of Acts, Peter is depicted as the leader of the...