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Displaying 1 - 13 of 13 results
Kadesh-Barnea—In the Bible and on the Ground
Kadesh-Barnea, Tell el-Qudeirat, hasn’t been excavated since the 1980s, but a new pottery analysis indicates a settlement was there at the time of the Exodus.
Biblical Archaeology Review, September/October 2015
Hittites in the Bible: What Does Archaeology Say?
People called Hittites are frequently mentioned in the Biblical account of Israelite history. In the past 100 years the archaeologist’s spade has unearthed Hittite civilization: It has proved to be both large and important. Does it accord,...
Biblical Archaeology Review, September/October 1979
Jezreel—Where Jezebel Was Thrown to the Dogs
One day in 1989 rumor reached me that monumental Israelite architecture had accidentally been uncovered at Tel Jezreel in the Jezreel Valley in northern Israel. I was then, as now, a...
Biblical Archaeology Review, July/August 2010
Did Yahweh Have a Consort?
The new religious inscriptions from the Sinai
The book of Kings describes a time during the 9th–7th centuries B.C. when the land was divided into two kingdoms—Judah in the south and Israel in the north. Phoenicia and Israel were linked by commerce and royal marriages and Hebrew...
Biblical Archaeology Review, March/April 1979
Back to Megiddo
A new expedition will explore the jewel in the crown of Canaan/Israel
Tel Megiddo is widely regarded as the most important archaeological site in Israel from Biblical times, and as one of the most significant sites for the study of the ancient Near East...
Biblical Archaeology Review, January/February 1994
Israelite Conquest or Settlement? New Light from Tell Masos
One of the most vexed problems of Biblical history and archaeology concerns the nature of the Israelite occupation of Canaan. With the occupation, Israel became a nation and at that time its national history begins. However, the Bible itself reflects at least two views of this beginning.
Biblical Archaeology Review, September 1976
Joshua’s Altar—An Iron Age I Watchtower
I vividly remember a hot day in late October 1982—October 27, to be exact—when, with two other archaeologists, I first visited Adam Zertal’s excavation on Mt. Ebal. Even then, during the first season of excavation, rumors had spread that...
Biblical Archaeology Review, January/February 1986
Jacob in History
This is a story about Jacob, but it must be told the long way around. The reader must trust me to get there eventually. And I...
Biblical Archaeology Review, January/February 1988
Answers at Lachish
Sennacherib’s destruction of Lachish identified; dispute over a century’s difference in Israelite pottery dating resolved by new excavations; stamp impressions of Judean kings finally dated.
Lachish was one of the most important cities of the Biblical era in the Holy Land. The impressive mound, named Tel Lachish in Hebrew or Tell ed-Duweir in Arabic, is situated about 25 miles southwest of Jerusalem in the Judean hills. Once a...
Biblical Archaeology Review, November/December 1979
Lachish—Key to the Israelite Conquest of Canaan?
It is now more than seven years since my first report to BAR readers on the excavation at Biblical Lachish (“Answers at Lachish,” BAR 05:06). At that time, I primarily discussed Iron Age Lachish, the Lachish of the Judean monarchy. Judean...
Biblical Archaeology Review, January/February 1987
Restoring the Great Gate at Lachish
BAR’s Archaeological Preservation Fund makes substantial contribution
The largest and most impressive city gateway in ancient Israel is being restored. It stands at the entrance to the ruins of the great Judean city of Lachish—a mighty reminder of past...
Biblical Archaeology Review, March/April 1988
Big City, Few People
Jerusalem in the Persian Period
I would like to take a somewhat radical, maximalist view of the size of Jerusalem when the Israelites (or, more precisely, the Judahites) returned from the Babylonian Exile and restored the city walls, as described in the Book of Nehemiah...
Biblical Archaeology Review, July/August 2005
From Death to Resurrection: The Early Evidence
This article will examine a remarkable but little-known Punic/Phoenician funerary monument from Pozo Moro, Spain. Behind it lie complex cultural influences, including some connections with the Biblical prophet Ezekiel and his vision of the...
Biblical Archaeology Review, September/October 1995