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Displaying 1 - 20 of 40 results

Acting Like Apes

The Bible’s Alpha Males
By William H.C. Propp
035 A few weeks ago, my family went ape. Literally. Within the space of seven days, we visited the primate exhibits at the San Diego Zoo, watched an IMAX film about Jane Goodall, borrowed an educational video about apes from the library and...
Bible Review, June 2004

Kadesh-Barnea—In the Bible and on the Ground

By David UssishkinLily Singer-AvitzHershel Shanks
Kadesh-Barnea, Tell el-Qudeirat, hasn’t been excavated since the 1980s, but a new pottery analysis indicates a settlement was there at the time of the Exodus.
Biblical Archaeology Review, September/October 2015

I: The Text Behind the Text of the Hebrew Bible

By Frank Moore Cross
012013 012 This is Part I of a two-part article; the second part will appear in the next issue of Bible Review. Part 2 will discuss the...
Bible Review, Summer 1985

Living Plants as Archaeological Artifacts

By Avinoam Danin
024 The climate of the Near East has not changed since Biblical times, according to most scientists, a view shared by climatologists, as well as by geologists and dendrochronologists (experts in dating tree rings). Thus most plants in Bible lands...
Biblical Archaeology Review, December 1975

Plants as Biblical Metaphors

By Avinoam Danin
020 For our ancestors, wild plants and animals of the Holy Land served as symbols and metaphors. These people were closer to nature than we are today and they understood the life cycles of the plants and animals about them. In the Bible, they...
Biblical Archaeology Review, May/June 1979

Exorcising Demons

By William H.C. Propp
014 Pazuzu...Lamashtu...Khatyu...Sheseru...Sasam...Lilith...Asmodeus...Beelzebub.... Names to conjure with. Literally. Years ago, when I was a student at Harvard, my teacher Frank Moore Cross raised a puzzling question: Why do demons—so prominent...
Bible Review, October 2004

Did Moses Have Horns?

By William H.C. Propp
030 Michelangelo’s monumental Moses immediately captures the attention of visitors to the church of St. Peter in Chains in Rome. The sculptor has created a vision not merely of the lawgiver, but of Israel’s God as conceived by pre-modern...
Bible Review, February 1988

“Eves” of Everyday Ancient Israel

By Carol Meyers
051 Women are vastly underrepresented in the Hebrew Bible. Named men outnumber women by about ten to one. And the women who do appear are mostly exceptional or elite women, not the majority who were farm women. Not only are women underrepresented...
Biblical Archaeology Review, November/December 2014

Who Wrote Second Isaiah?

By William H.C. Propp
033 The Book of Isaiah contains the most astounding prophecy in the Hebrew Bible. Ostensibly, the Prophet Isaiah, who flourished in the eighth century B.C.E., according to Isaiah 1:1, accurately foresaw events that occurred a couple hundred years...
Bible Review, October 2003

The History of Israelite Religion

A Secular or Theological Subject?
By Frank Moore Cross
042 If we propose to study the history of the religion of ancient Israel, we must be governed by the same postulates that are the basis of modern historical method. Our task must be a historical, not a theological, enterprise. We must trace the...
Biblical Archaeology Review, May/June 2005

Jezreel—Where Jezebel Was Thrown to the Dogs

By David Ussishkin
032 033 One day in 1989 rumor reached me that monumental Israelite architecture had accidentally been uncovered at Tel Jezreel in the Jezreel Valley in northern Israel. I was then, as now, a...
Biblical Archaeology Review, July/August 2010

The Many Masters of Dor, Part 2: How Bad Was Ahab?

By Ephraim Stern
018 019 018 Tel Dor, on Israel’s Mediterranean coast, is the site of one of the most conquered cities in the Levant. Although practically...
Biblical Archaeology Review, March/April 1993

II: Original Biblical Text Reconstructed from Newly Found Fragments

Scrolls provide a fresh understanding of apocalyptic elements in late biblical religion
By Frank Moore Cross
026027 In the last issue of Bible Review, Professor Cross presented a description, based on his study of the Dead Sea Scrolls, of how the text of the Hebrew Bible developed (“The Text...
Bible Review, Fall 1985

Pagan Yahwism: The Folk Religion of Ancient Israel

By Ephraim Stern
021 The Bible imagines the religion of ancient Israel as purely monotheistic. And doubtless there were Israelites, particularly those associated with the Jerusalem Temple, who were strict monotheists. But the archaeological evidence (and the...
Biblical Archaeology Review, May/June 2001

The Other “Philistines”

By Ephraim Stern
030 The Bible portrays the Philistines as Israel’s cruel and ruthless enemy. The two peoples engaged in a fierce struggle for control of the land in the 12th–11th centuries B.C.E. We all know the stories of Samson’s struggles against the...
Biblical Archaeology Review, November/December 2014

Biblical Archaeology 101: Why We Dig: The Aims of Archaeology

By Carol Meyers
Archaeological remains, whether grand or mundane, fill us with a sense of wonder. Does this interest come from the artifacts themselves or from wanting to understand those who made and used them? As our author explains, archaeology is much more than towering monuments and buried treasure.
Biblical Archaeology Review, Winter 2021

Bah, Humbug!

A scholar rips Handel’s Messiah
By William H.C. Propp
043 Every December, concert halls and churches throughout the English-speaking world resound with the strains of George Frederic Handel‘s mighty Messiah. For centuries, music lovers have gone home humming the arias and choruses that Handel‘s...
Bible Review, December 2002

The Dead Sea Scrolls: How They Changed My Life

By Frank Moore CrossEmanuel TovSidnie White CrawfordMartin Abegg Jr.
038 In this issue four prominent scholars tell BAR readers how the scrolls changed their lives. Harvard’s Frank Cross is the doyen of Dead Sea Scroll scholars; his views come in an interview with BAR editor Hershel Shanks. In the pages that...
Biblical Archaeology Review, May/June 2007

Was There a Seven-Branched Lampstand in Solomon’s Temple?

By Carol Meyers
047 Did Solomon’s temple contain a seven-branched lampstand known as a menorah? Most people answer this question with an automatic “of course.” 048 But the Biblical text is not so clear. The...
Biblical Archaeology Review, September/October 1979

“Do You Know When the Ibexes Give Birth?”

By Avinoam Danin
050 The Hebrew word ya-el appears three times in the Bible. In English translations it is usually translated as “wild goat,” and in some modern translations, as “mountain-goat.” In actuality, the Hebrew ya-el is the ibex (Capra...
Biblical Archaeology Review, November/December 1979

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