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Displaying 1 - 20 of 28 results
Kadesh-Barnea—In the Bible and on the Ground
Kadesh-Barnea, Tell el-Qudeirat, hasn’t been excavated since the 1980s, but a new pottery analysis indicates a settlement was there at the time of the Exodus.
Biblical Archaeology Review, September/October 2015
“Eves” of Everyday Ancient Israel
Women are vastly underrepresented in the Hebrew Bible. Named men outnumber women by about ten to one. And the women who do appear are mostly exceptional or elite women, not the majority who were farm women. Not only are women underrepresented...
Biblical Archaeology Review, November/December 2014
The History of Israelite Religion
A Secular or Theological Subject?
If we propose to study the history of the religion of ancient Israel, we must be governed by the same postulates that are the basis of modern historical method. Our task must be a historical, not a theological, enterprise. We must trace the...
Biblical Archaeology Review, May/June 2005
Jezreel—Where Jezebel Was Thrown to the Dogs
One day in 1989 rumor reached me that monumental Israelite architecture had accidentally been uncovered at Tel Jezreel in the Jezreel Valley in northern Israel. I was then, as now, a...
Biblical Archaeology Review, July/August 2010
The Many Masters of Dor, Part 2: How Bad Was Ahab?
Tel Dor, on Israel’s Mediterranean coast, is the site of one of the most conquered cities in the Levant. Although practically...
Biblical Archaeology Review, March/April 1993
Pagan Yahwism: The Folk Religion of Ancient Israel
The Bible imagines the religion of ancient Israel as purely monotheistic. And doubtless there were Israelites, particularly those associated with the Jerusalem Temple, who were strict monotheists. But the archaeological evidence (and the...
Biblical Archaeology Review, May/June 2001
The Other “Philistines”
The Bible portrays the Philistines as Israel’s cruel and ruthless enemy. The two peoples engaged in a fierce struggle for control of the land in the 12th–11th centuries B.C.E. We all know the stories of Samson’s struggles against the...
Biblical Archaeology Review, November/December 2014
Biblical Archaeology 101: Why We Dig: The Aims of Archaeology
Archaeological remains, whether grand or mundane, fill us with a sense of wonder. Does this interest come from the artifacts themselves or from wanting to understand those who made and used them? As our author explains, archaeology is much more than towering monuments and buried treasure.
Biblical Archaeology Review, Winter 2021
The Dead Sea Scrolls: How They Changed My Life
In this issue four prominent scholars tell BAR readers how the scrolls changed their lives. Harvard’s Frank Cross is the doyen of Dead Sea Scroll scholars; his views come in an interview with BAR editor Hershel Shanks. In the pages that...
Biblical Archaeology Review, May/June 2007
Was There a Seven-Branched Lampstand in Solomon’s Temple?
Did Solomon’s temple contain a seven-branched lampstand known as a menorah? Most people answer this question with an automatic “of course.” But the Biblical text is not so clear. The...
Biblical Archaeology Review, September/October 1979
The Evolution of Two Hebrew Scripts
Paleo-Hebrew or Phoenician script was used before Aramaic script was introduced by Jews returning from Babylonia.
In BAR’s version of Superman’s original costume, pictured in “The Hebrew Origins of Superman,” in this issue, Superman the scribe wears the Hebrew letter samekh on his chest. But even people who know how to read modern Hebrew—as it is...
Biblical Archaeology Review, May/June 1979
The Many Masters of Dor, Part 1: When Canaanites Became Phoenician Sailors
History runs deep at Tel Dor—45 feet deep to be exact! Layer upon layer of ancient cities, each built on the ruins of its predecessor, have formed this immense mound on Israel’s Mediterranean coast, about 12 miles south of Haifa. As...
Biblical Archaeology Review, January/February 1993
Buried Treasure: The Silver Hoard from Dor
At first, our discovery—an unadorned clay jar—seemed deceptively modest. For months we had been excavating an area overlooking the southern harbor of ancient Dor, south of Haifa on...
Biblical Archaeology Review, July/August 1998
The Babylonian Gap
The Assyrians impressed their culture on Israel … the Babylonians left no trace
The Assyrians and Babylonians both ravaged large parts of ancient Israel, yet the archaeological evidence from the aftermath of their respective conquests tells two very different stories. Why? In 721 B.C.E., the Assyrians brought an end to...
Biblical Archaeology Review, November/December 2000
Digging the Talmud in Ancient Meiron
The Talmud is, after the Bible itself, Judaism’s most significant and revered collection of sacred writings. Although the Talmud was in fact written and compiled between the Second and Fifth centuries A.D., rabbinic tradition holds that...
Biblical Archaeology Review, June 1978
Back to Megiddo
A new expedition will explore the jewel in the crown of Canaan/Israel
Tel Megiddo is widely regarded as the most important archaeological site in Israel from Biblical times, and as one of the most significant sites for the study of the ancient Near East...
Biblical Archaeology Review, January/February 1994
The Historical Importance of the Samaria Papyri
When the Ta‘âmireh bedouin penetrated the Daliyeh cave (as described in the previous article by Paul Lapp) they found within more than 300 skeletons lying on or covered by mats. The bones were mixed with fragments of manuscripts...
Biblical Archaeology Review, March 1978
The Prophets as Revolutionaries: A Sociopolitical Analysis
Five Biblical prophets—Amos, Hosea, Micah, Isaiah and Jeremiah—scathingly attacked the sacrificial cult practiced in the shrines of ancient Israel and Judah. These prophets all lived in that turbulent 150-year period that began with the death...
Biblical Archaeology Review, May/June 1979
King Hezekiah’s Seal Bears Phoenician Imagery
Not long ago, a clay impression of the seal of a Hebrew king came to light for the first time: The seal of ’Ahaz, king of Judah from about 734 to 715 B.C.E., had been pressed into a...
Biblical Archaeology Review, March/April 1999
What Happened to the Cult Figurines? Israelite Religion Purified After the Exile
Accidental discoveries of two pits containing cult figurines have led me to discern an extraordinary development in Israelite religious observance. This development occurred when the Jews returned from the Babylonian Exile in the sixth to...
Biblical Archaeology Review, July/August 1989