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Displaying 1 - 6 of 6 results
Hittites in the Bible: What Does Archaeology Say?
People called Hittites are frequently mentioned in the Biblical account of Israelite history. In the past 100 years the archaeologist’s spade has unearthed Hittite civilization: It has proved to be both large and important. Does it accord,...
Biblical Archaeology Review, September/October 1979
Syria Tries to Influence Ebla Scholarship
Official view objects to emphasis on Biblical connections. BAR calls for prompt publication of most significant tablets which relate to the Bible.
It is now clear that anti-Zionist political pressures in Syria are attempting to affect the scholarly interpretation of the Ebla tablets. The Syrians are furious that in the West the intense interest shown in this fantastic cache of tablets...
Biblical Archaeology Review, March/April 1979
Was There a Seven-Branched Lampstand in Solomon’s Temple?
Did Solomon’s temple contain a seven-branched lampstand known as a menorah? Most people answer this question with an automatic “of course.” But the Biblical text is not so clear. The...
Biblical Archaeology Review, September/October 1979
The Evolution of Two Hebrew Scripts
Paleo-Hebrew or Phoenician script was used before Aramaic script was introduced by Jews returning from Babylonia.
In BAR’s version of Superman’s original costume, pictured in “The Hebrew Origins of Superman,” in this issue, Superman the scribe wears the Hebrew letter samekh on his chest. But even people who know how to read modern Hebrew—as it is...
Biblical Archaeology Review, May/June 1979
BAR Excavation in Jerusalem Highlights Summer Seminar
Digs uncover exciting Byzantine and Israelite relics.
The following report was prepared by Jim (Yaakov) Fleming, BAR’s Jerusalem correspondent and Director of BAR’s Summer Seminar in Israel. The first BAR-sponsored excavations took place last summer—appropriately enough—in Jerusalem. Not only...
Biblical Archaeology Review, November/December 1979
The Prophets as Revolutionaries: A Sociopolitical Analysis
Five Biblical prophets—Amos, Hosea, Micah, Isaiah and Jeremiah—scathingly attacked the sacrificial cult practiced in the shrines of ancient Israel and Judah. These prophets all lived in that turbulent 150-year period that began with the death...
Biblical Archaeology Review, May/June 1979