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Displaying 1 - 11 of 11 results
Hittites in the Bible: What Does Archaeology Say?
People called Hittites are frequently mentioned in the Biblical account of Israelite history. In the past 100 years the archaeologist’s spade has unearthed Hittite civilization: It has proved to be both large and important. Does it accord,...
Biblical Archaeology Review, September/October 1979
The First Peace Treaty Between Israel and Egypt
3000 year old treaty sealed by marriage of Pharaoh’s daughter to King Solomon.
The recent peace treaty between Egypt and Israel may have a historical precedent from almost 3000 years ago. Then too, these two nations wisely decided that peaceful co-existence was better than military confrontation. The peace accord in...
Biblical Archaeology Review, September/October 1979
“Love Your Neighbor as Yourself”—What It Really Means
It is one of the fundamental commandments of the Torah (the Pentateuch or Five Books of Moses). It is exemplary of Jewish morality, and it very early characterized the Christian faith as well. For 2,000 years, however, it has been...
Biblical Archaeology Review, July/August 1990
How Inferior Israelite Forces Conquered Fortified Canaanite Cities
For over 50 years now, a school of thought associated with the names of the great German scholars Albrecht Alt and Martin Noth has espoused a particular view of what is described in the...
Biblical Archaeology Review, March/April 1982
Let My People Go and Go and Go and Go
Egyptian records support a centuries-long exodus
Nothing in the archaeological record of Egypt directly substantiates the Biblical story of the Exodus. Yet a considerable body of Egyptian material provides such close analogies to the Biblical account that it may, in part, serve as indirect...
Biblical Archaeology Review, January/February 1998
Israelite Conquest or Settlement? New Light from Tell Masos
One of the most vexed problems of Biblical history and archaeology concerns the nature of the Israelite occupation of Canaan. With the occupation, Israel became a nation and at that time its national history begins. However, the Bible itself reflects at least two views of this beginning.
Biblical Archaeology Review, September 1976
The Prophets as Revolutionaries: A Sociopolitical Analysis
Five Biblical prophets—Amos, Hosea, Micah, Isaiah and Jeremiah—scathingly attacked the sacrificial cult practiced in the shrines of ancient Israel and Judah. These prophets all lived in that turbulent 150-year period that began with the death...
Biblical Archaeology Review, May/June 1979
Joshua’s Altar—An Iron Age I Watchtower
I vividly remember a hot day in late October 1982—October 27, to be exact—when, with two other archaeologists, I first visited Adam Zertal’s excavation on Mt. Ebal. Even then, during the first season of excavation, rumors had spread that...
Biblical Archaeology Review, January/February 1986
Jacob in History
This is a story about Jacob, but it must be told the long way around. The reader must trust me to get there eventually. And I...
Biblical Archaeology Review, January/February 1988
From Death to Resurrection: The Early Evidence
This article will examine a remarkable but little-known Punic/Phoenician funerary monument from Pozo Moro, Spain. Behind it lie complex cultural influences, including some connections with the Biblical prophet Ezekiel and his vision of the...
Biblical Archaeology Review, September/October 1995
Caught Between the Great Powers
Judah picks a side … and loses
Rarely do Biblical texts and extra-Biblical materials supplement one another so well as those that describe the last two decades before the Babylonian destruction of Jerusalem, which marked the end of the Judahite state in 586 B.C.E. As a...
Biblical Archaeology Review, July/August 1999