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Displaying 1 - 11 of 11 results
Living Plants as Archaeological Artifacts
The climate of the Near East has not changed since Biblical times, according to most scientists, a view shared by climatologists, as well as by geologists and dendrochronologists (experts in dating tree rings). Thus most plants in Bible lands...
Biblical Archaeology Review, December 1975
Plants as Biblical Metaphors
For our ancestors, wild plants and animals of the Holy Land served as symbols and metaphors. These people were closer to nature than we are today and they understood the life cycles of the plants and animals about them. In the Bible, they...
Biblical Archaeology Review, May/June 1979
The First Peace Treaty Between Israel and Egypt
3000 year old treaty sealed by marriage of Pharaoh’s daughter to King Solomon.
The recent peace treaty between Egypt and Israel may have a historical precedent from almost 3000 years ago. Then too, these two nations wisely decided that peaceful co-existence was better than military confrontation. The peace accord in...
Biblical Archaeology Review, September/October 1979
“Love Your Neighbor as Yourself”—What It Really Means
It is one of the fundamental commandments of the Torah (the Pentateuch or Five Books of Moses). It is exemplary of Jewish morality, and it very early characterized the Christian faith as well. For 2,000 years, however, it has been...
Biblical Archaeology Review, July/August 1990
How Inferior Israelite Forces Conquered Fortified Canaanite Cities
For over 50 years now, a school of thought associated with the names of the great German scholars Albrecht Alt and Martin Noth has espoused a particular view of what is described in the...
Biblical Archaeology Review, March/April 1982
“Do You Know When the Ibexes Give Birth?”
The Hebrew word ya-el appears three times in the Bible. In English translations it is usually translated as “wild goat,” and in some modern translations, as “mountain-goat.” In actuality, the Hebrew ya-el is the ibex (Capra...
Biblical Archaeology Review, November/December 1979
Let My People Go and Go and Go and Go
Egyptian records support a centuries-long exodus
Nothing in the archaeological record of Egypt directly substantiates the Biblical story of the Exodus. Yet a considerable body of Egyptian material provides such close analogies to the Biblical account that it may, in part, serve as indirect...
Biblical Archaeology Review, January/February 1998
How to Pick a Dig
This coming summer more people than ever will join archaeological digs in Israel and elsewhere as volunteer workers. Some will be taking an important early step toward a professional...
Biblical Archaeology Review, March/April 1979
The Prophets as Revolutionaries: A Sociopolitical Analysis
Five Biblical prophets—Amos, Hosea, Micah, Isaiah and Jeremiah—scathingly attacked the sacrificial cult practiced in the shrines of ancient Israel and Judah. These prophets all lived in that turbulent 150-year period that began with the death...
Biblical Archaeology Review, May/June 1979
Caught Between the Great Powers
Judah picks a side … and loses
Rarely do Biblical texts and extra-Biblical materials supplement one another so well as those that describe the last two decades before the Babylonian destruction of Jerusalem, which marked the end of the Judahite state in 586 B.C.E. As a...
Biblical Archaeology Review, July/August 1999
How Water Tunnels Worked
Jerusalem, Megiddo, Hazor, Gezer and Gibeon all had systems to bring water safely within their city walls during time of siege—Cole offers new suggestions on how this technology developed.
“A city set on a hill cannot be hidden,” said Matthew (5:14). Neither can it easily be supplied with water. Cities were built on hilltops because of the obvious defensive advantages...
Biblical Archaeology Review, March/April 1980