An understanding of geography is essential to an understanding of many sections of the Bible. For this reason, an up-to-date atlas—maybe more than one—is a tool no serious student of the Bible can be without. There are at least four reasons why geography is important. First and perhaps most...

024 The climate of the Near East has not changed since Biblical times, according to most scientists, a view shared by climatologists, as well as by geologists and dendrochronologists (experts in dating tree rings). Thus most plants in Bible lands...

020 For our ancestors, wild plants and animals of the Holy Land served as symbols and metaphors. These people were closer to nature than we are today and they understood the life cycles of the plants and animals about them. In the Bible, they...

042 If we propose to study the history of the religion of ancient Israel, we must be governed by the same postulates that are the basis of modern historical method. Our task must be a historical, not a theological, enterprise. We must trace the...

041 The relationship of the Dead Sea Scrolls to early Christianity has absorbed scholars since the dramatic discovery more than 30 years ago. Early, exaggerated commentaries which, for example, stated that the Teacher of Righteousness was Jesus...

038 In this issue four prominent scholars tell BAR readers how the scrolls changed their lives. Harvard’s Frank Cross is the doyen of Dead Sea Scroll scholars; his views come in an interview with BAR editor Hershel Shanks. In the pages that...

050 The Hebrew word ya-el appears three times in the Bible. In English translations it is usually translated as “wild goat,” and in some modern translations, as “mountain-goat.” In actuality, the Hebrew ya-el is the ibex (Capra...

054 The following report was prepared by Jim (Yaakov) Fleming, BAR’s Jerusalem correspondent and Director of BAR’s Summer Seminar in Israel. The first BAR-sponsored excavations took place last summer—appropriately enough—in Jerusalem. Not only...

013 The late 1880’s in Jerusalem was an age of discovery. On the one hand, textual critics, anthropologists, geologists, and philosophers combined to pour scorn and derision on Scriptural traditions; on the other, archaeology was never so popular...

025 When the Ta‘âmireh bedouin penetrated the Daliyeh cave (as described in the previous article by Paul Lapp) they found within more than 300 skeletons lying on or covered by mats. The bones were mixed with fragments of manuscripts...

042 042 Not long ago, a clay impression of the seal of a Hebrew king came to light for the first time: The seal of ’Ahaz, king of Judah from about 734 to 715 B.C.E., had been pressed into a...

Literary tradition is clear that St. Peter was crucified in Rome and was buried at a place called Vatican. Archaeology has confirmed that the Church of St. Peter was built above, and to commemorate, the place of his burial. In the first 11 chapters of Acts, Peter is depicted as the leader of the...

024 The sky was clear and blue that spring day in April 1969. The early morning sun glanced off the mauve-colored Mount of Olives. Tiny wild flowers dotted the hillside. The air was fresh and fragrant after an unusually heavy rain the night...

036 037 Of the recurring, often bizarre attempts to find ancient Semitic inscriptions in the western hemisphere, the most prominent and frequently cited concerns the so-called Paraiba...