Displaying 1 - 16 of 16 results
We should have a very good idea what Jesus’ tomb looked like, with the references in the Gospels and our knowledge of contemporaneous tombs found in and around Jerusalem. Yet until now, most of the reconstructions of this most famous of tombs...
Biblical Archaeology Review, September/October 1999
A few hundred yards from Damascus Gate and over the wall from the Garden Tomb, magnificent burial cave lies beneath a Dominican monastery.
Damascus Gate, the most important entrance to Jerusalem’s Old City, fairly bustles with activity inside and out. Arab men in their robes and keffiyehs; Arab women in long embroidered...
Biblical Archaeology Review, March/April 1986
Says he didn’t father Gottwald’s Marxist theory
Israel emerged as a people just before the period of the Judges, at the end of what archaeologists call the Late Bronze Age (1550–1200 B.C.) and the beginning of Iron Age I (1200–1000 B.C.)—the time when the Israelite tribes settled in the...
Bible Review, Summer 1986
An extraordinary artifact has recently been discovered in the Judean foothills south of Jerusalem, dating from the time of the Second Jewish Revolt against Rome (132–135 A.D.). It is a lead weight bearing the name, in Hebrew letters, of the...
Biblical Archaeology Review, July/August 1988
Much of our work at the site of Maresha takes place underground—in tombs and in caves.1 BAR readers will not be surprised by the number of tombs, two of them with their walls covered...
Biblical Archaeology Review, March/April 1997
Approaching the Bible as an ancient book may explain aspects of the story that trouble us today, but this method fails to deal with the Bible as the bearer of God’s revelation.
Bible Review, October 1996
The Greek word synkatabasis refers to God’s “stooping” to meet human beings at their own level, just as a parent gets down on the floor and “lisps” to a child.
Bible Review, June 1997
Some think that congregations should be more critical in selecting scripture readings. They insist upon creating a canon within the canon. But this bases the authority of the Bible not on the Bible itself, but on the Bible as read by a particular communit
Bible Review, February 1997
Is Heterosexuality—the biological norm for reproduction—also the ethical norm for human sexual relations? My proposal does not provide answers, but gives a basis for discussion in terms of biblical theology.
Bible Review, June 1993