Biblical Archaeology Review, July/August 2017
Displaying 1 - 14 of 14 results
The Te’omim Cave—on the outskirts of Jerusalem—served as a refuge for Jewish rebels during the Bar-Kokhba Revolt (132–136 C.E.) and later as a pagan cultic site in the second–fourth centuries C.E. See why this extraordinary cave was chosen for both of these purposes—and much more.
Biblical Archaeology Review, November/December 2017
For 30 years, archaeologists have been excavating et-Tell in the Lower Golan, east of the Jordan Rift Valley. See why they believe their site is biblical Bethsaida.
Biblical Archaeology Review, Spring 2020
A small shovel started it all. In the summer of 1996, at the excavation of the Galilee site of Bethsaida (which we codirect), we uncovered a small bronze incense shovel. Others like it were used in the imperial cult throughout the Roman...
Biblical Archaeology Review, January/February 2001
The scene was more like a moonscape than a landscape. Starlight highlighted the dark gaping holes of robbed-out tombs and collapsed underground chambers. These tombs and chambers were the reason we were here. They belonged to a necropolis in...
Biblical Archaeology Review, March/April 1989
Judean Refugees Hide in Caves
The Second Jewish Revolt against Rome, also known as the Bar Kokhba Revolt after its almost legendary leader, lasted from 132 to 135 C.E. Like the First Jewish Revolt of 66–70 C.E., it...
Biblical Archaeology Review, March/April 2006
Long-lost city found north of Galilee shore
Bethsaida is the town that disappeared. Soon after playing a prominent role in the Gospels—Bethsaida is mentioned more often in the New Testament than any city except Jerusalem and Capernaum—this fishing village on the Sea of Galilee simply...
Biblical Archaeology Review, January/February 2000