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The Te’omim Cave—on the outskirts of Jerusalem—served as a refuge for Jewish rebels during the Bar-Kokhba Revolt (132–136 C.E.) and later as a pagan cultic site in the second–fourth centuries C.E. See why this extraordinary cave was chosen for both of these purposes—and much more.
Biblical Archaeology Review, November/December 2017
To my surprise, they cite the excellent study of Hasmonean and Roman paleo-Hebrew scripts by Mark McLean. McLean traces the typology of this archaizing script and is able to date by centuries and sometimes by half centuries paleo-Hebrew...
Biblical Archaeology Review, March/April 1997
After a quarter century of discovery and publication, the study of the manuscripts from the desert of Judah has entered a new, more mature phase. True, the heat and noise of the early controversies have not wholly dissipated. One occasionally hears the agonized cry of a scholar pinned beneath a collapsed theory. And in the popular press, no doubt, the so-called battle of the scrolls will continue to be fought with mercenaries for some time to come. However, the initial period of confusion is past. From the burgeoning field of scroll research and the new disciplines it has created, certain coherent patterns of fact and meaning have emerged.
Biblical Archaeology Review, March 1977
How Hadrian Suppressed the Second Jewish Revolt at Horvat ‘Ethri
The second–third-century Roman historian Cassius Dio claimed that the Romans destroyed 985 Jewish villages while suppressing the so-called Bar-Kokhba Revolt, the Second Jewish Revolt. I...
Biblical Archaeology Review, September/October 2007
Does a new inscription establish a connection between Qumran and the Dead Sea Scrolls?
Not a single fragment of a Dead Sea Scroll has been discovered among the ruins of Qumran, the ancient settlement adjacent to the caves where the scrolls were found. Although many...
Biblical Archaeology Review, March/April 1998