Displaying 1 - 19 of 19 results
It’s one of the most famous lines in the Bible: “Love your neighbor as yourself” (Leviticus 19:18). Impressive. Fascinating. Inspiring. Capable of a thousand interpretations and raising 10,000 questions. A remarkable proposition coming out of...
Biblical Archaeology Review, September/October 2014
In a recent BAR article (January/February 1986), Israel Finkelstein, the director of the important new excavations at Shiloh, reported to BAR readers the exciting results of his efforts. The title of the article, “Shiloh Yields Some, But Not...
Biblical Archaeology Review, November/December 1988
Not the authors of the Book of J
It is a strange fact that we biblical scholars always seem to meet people who are surprised that we really know things about the Bible. They assume that the study of the Bible is a matter of opinions and interpretations, with few...
Bible Review, April 1991
For centuries, scholars from many backgrounds—religious and nonreligious, Christian and Jewish—have worked on discovering how the Bible came to be. Their task was not to prove whether the Bible’s words were divinely revealed to the authors...
Bible Review, Fall 2005
Friedman vs. Van Seters
In the December 1993 BR we published a lengthy review of John Van Seters’s Prologue to History: The Yahwist as Historian in Genesis (Bible Books, BR 09:06). Our reviewer, Richard Elliot Friedman, of the University of California at San Diego, leveled numerous criticisms at the book, writing at one point, “There is therefore reason to doubt the soundness of method and reasoning in Van Seters’s work. In this scholarship the [Bible’s] text rarely speaks for itself …. Rather it is the scholar’s spin on the text that houses the point.” Van Seters’s rebuttal to Friedman’s critique follows this introduction; Friedman’s reply follows that.
Bible Review, August 1994
The quest for the historical Jesus began as a protest against traditional Christian dogma. But when the supposedly “neutral” historians peered into the well, all they saw was a featureless Jesus. Even when these scholars decided that...
Bible Review, June 1996
Clutching at catchlines
The Book of Ezra/Nehemiah begins where the two books of Chronicles end—at the proclamation of Cyrus, king of Persia, allowing the Jews to return to their land after the Babylonian Exile. The conventional wisdom—for the past 150 years—has it...
Bible Review, Spring 1987
My friend David Jacobson is to be congratulated on his two-part article on Herod’s Temple Mount. His overall view of the Mount and his incisive use of comparative architecture are commendable. I am grateful to him for reminding readers about...
Biblical Archaeology Review, March/April 2000
Extant “foundation stone” for the Ark of the Covenant is identified
It is almost axiomatic among scholars that no trace of the Jewish Temple is to be found on Jerusalem’s imposing Temple Mount.1 “...
Biblical Archaeology Review, March/April 1983
Who breaks the cycle?
The biblical story of Jacob is artistically an exquisite creation, psychologically an intriguing portrait, and religiously an interpretive treasurehouse—but it has always been a problem. Even Sunday school children ask why the hero Jacob, the...
Bible Review, Spring 1986
Excavating the biblical text reveals ancient Jewish prayers
In 586 B.C.E.a Jerusalem lay devastated—the Temple in ruins, the king’s palace destroyed. The Babylonians, led by the fearsome Nebuchadnezzar, had deported Judah’s most prominent citizens to Babylonia. There they lived in exile for 50 years...
Bible Review, August 1990
Beyond the Texts: An Archaeological Portrait of Ancient Israel and Judah
By William G. Dever
Biblical Archaeology Review, July/August 2018
Paul’s theology—grounded in Jewish thought and scriptures—propelled him to confront the powers of Rome and the pagan gods that stood behind them.
Bible Review, December 2000