Displaying 1 - 20 of 26 results
In a recent BAR article (January/February 1986), Israel Finkelstein, the director of the important new excavations at Shiloh, reported to BAR readers the exciting results of his efforts. The title of the article, “Shiloh Yields Some, But Not...
Biblical Archaeology Review, November/December 1988
The quest for the historical Jesus began as a protest against traditional Christian dogma. But when the supposedly “neutral” historians peered into the well, all they saw was a featureless Jesus. Even when these scholars decided that...
Bible Review, June 1996
Clutching at catchlines
The Book of Ezra/Nehemiah begins where the two books of Chronicles end—at the proclamation of Cyrus, king of Persia, allowing the Jews to return to their land after the Babylonian Exile. The conventional wisdom—for the past 150 years—has it...
Bible Review, Spring 1987
My friend David Jacobson is to be congratulated on his two-part article on Herod’s Temple Mount. His overall view of the Mount and his incisive use of comparative architecture are commendable. I am grateful to him for reminding readers about...
Biblical Archaeology Review, March/April 2000
Says he didn’t father Gottwald’s Marxist theory
Israel emerged as a people just before the period of the Judges, at the end of what archaeologists call the Late Bronze Age (1550–1200 B.C.) and the beginning of Iron Age I (1200–1000 B.C.)—the time when the Israelite tribes settled in the...
Bible Review, Summer 1986
Extant “foundation stone” for the Ark of the Covenant is identified
It is almost axiomatic among scholars that no trace of the Jewish Temple is to be found on Jerusalem’s imposing Temple Mount.1 “...
Biblical Archaeology Review, March/April 1983
Excavating the biblical text reveals ancient Jewish prayers
In 586 B.C.E.a Jerusalem lay devastated—the Temple in ruins, the king’s palace destroyed. The Babylonians, led by the fearsome Nebuchadnezzar, had deported Judah’s most prominent citizens to Babylonia. There they lived in exile for 50 years...
Bible Review, August 1990
Some think that congregations should be more critical in selecting scripture readings. They insist upon creating a canon within the canon. But this bases the authority of the Bible not on the Bible itself, but on the Bible as read by a particular communit
Bible Review, February 1997
A rare teacher, James Muilenburg was able to hold together the historical meaning, the literary form and the theological significance of biblical texts.
Bible Review, February 1998
Why was Miriam severely punished for challenging Moses’ authority while Aaron got off scot-free? There is no way to avoid the fact that the story presupposes a patriarchal society.
Bible Review, June 1994
The Old Testament/Hebrew Bible has an independence that should not be compromised by either Christianizing or Judaizing it. Together, we need to discuss what it says about God and God’s relationship to human beings and the world.
Bible Review, February 1994
The terms “Christ” and “Messiah” do not refer to a divine being but to the function an agent of God plays in bringing the kingdom that is to come on earth as in heaven.
Bible Review, October 1995
The Greek word synkatabasis refers to God’s “stooping” to meet human beings at their own level, just as a parent gets down on the floor and “lisps” to a child.
Bible Review, June 1997
Paul’s theology—grounded in Jewish thought and scriptures—propelled him to confront the powers of Rome and the pagan gods that stood behind them.
Bible Review, December 2000
Not to result in a religious conversion, but to hearing the “teaching” that goes forth from Zion in the name of the God who is worshipped there. The universal is to be found in the particular.
Bible Review, June 1992