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Displaying 1 - 18 of 18 results

The New Inheritance According to Paul

The Letter to the Romans re-enacts for all peoples the Israelite Exodus from Egypt to the Promised Land—from slavery to freedom.
By N. T. Wright
Bible Review, June 1998

The Bible Within the Bible

Some think that congregations should be more critical in selecting scripture readings. They insist upon creating a canon within the canon. But this bases the authority of the Bible not on the Bible itself, but on the Bible as read by a particular communit
By Bernhard W. Anderson
Bible Review, February 1997

When God Repents

God’s repentance is not only an expression of divine freedom, but also of divine compassion.
By Bernhard W. Anderson
Bible Review, June 1996

Israel and Revelation

The particularity of God’s revelation to the ethnic group Israel and the universality of the Christian community need not be in conflict.
By Bernhard W. Anderson
Bible Review, October 1997

A Teacher Like Elijah

A rare teacher, James Muilenburg was able to hold together the historical meaning, the literary form and the theological significance of biblical texts.
By Bernhard W. Anderson
Bible Review, February 1998

Taking the Lord’s Name in Vain—Which Name?

God’s name is wrongfully used whenever it is invoked to support social injustice or to serve national interests.
By Bernhard W. Anderson
Bible Review, June 1995

Miriam’s Challenge

Why was Miriam severely punished for challenging Moses’ authority while Aaron got off scot-free? There is no way to avoid the fact that the story presupposes a patriarchal society.
By Bernhard W. Anderson
Bible Review, June 1994

The Changing Scene in Biblical Theology

The Old Testament/Hebrew Bible has an independence that should not be compromised by either Christianizing or Judaizing it. Together, we need to discuss what it says about God and God’s relationship to human beings and the world.
By Bernhard W. Anderson
Bible Review, February 1994

The Role of the Messiah

The terms “Christ” and “Messiah” do not refer to a divine being but to the function an agent of God plays in bringing the kingdom that is to come on earth as in heaven.
By Bernhard W. Anderson
Bible Review, October 1995

The Bible: Word of God in Human Words

The Greek word synkatabasis refers to God’s “stooping” to meet human beings at their own level, just as a parent gets down on the floor and “lisps” to a child.
By Bernhard W. Anderson
Bible Review, June 1997

Paul, Leader of a Jewish Revolution

Paul’s theology—grounded in Jewish thought and scriptures—propelled him to confront the powers of Rome and the pagan gods that stood behind them.
By N. T. Wright
Bible Review, December 2000

My View

The newness of the Old Testament
By Bernhard W. Anderson
Bible Review, Fall 1986

A Worldwide Pilgrimage to Jerusalem

Not to result in a religious conversion, but to hearing the “teaching” that goes forth from Zion in the name of the God who is worshipped there. The universal is to be found in the particular.
By Bernhard W. Anderson
Bible Review, June 1992

The Biblical Circle of Homosexual Prohibition

Is Heterosexuality—the biological norm for reproduction—also the ethical norm for human sexual relations? My proposal does not provide answers, but gives a basis for discussion in terms of biblical theology.
By Bernhard W. Anderson
Bible Review, June 1993

Good News for a Pagan World

Those who explain Paul as a Hellenizer are swimming against the tide. The arguments for his essential Jewishness are overwhelming.
By N. T. Wright
Bible Review, June 1997

Speaking of Good and Evil

How can we gain a biblical understanding of the social and political events of our day?
By N. T. Wright
Bible Review, December 2001

Promised Land

In the presence of native Americans who lost their land to invaders, I took a new interest in those forgotten peoples of the Bible who were dispossessed by the fulfillment of God’s promise to the Israelites to give them “a land flowing with milk and honey
By Bernhard W. Anderson
Bible Review, February 1993

Moving Beyond Masculine Metaphors

The holy God is beyond all our categories, including gender distinctions of masculine or feminine.
By Bernhard W. Anderson
Bible Review, October 1994

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