Displaying 1 - 12 of 12 results
What archaeology can teach us
Biblical archaeology envisions a dialogue between artifacts and the scriptural text. In many ways archaeology can provide the context that brings the text to life. Recently I completed a...
Bible Review, December 1994
The quest for the historical Jesus began as a protest against traditional Christian dogma. But when the supposedly “neutral” historians peered into the well, all they saw was a featureless Jesus. Even when these scholars decided that...
Bible Review, June 1996
Clutching at catchlines
The Book of Ezra/Nehemiah begins where the two books of Chronicles end—at the proclamation of Cyrus, king of Persia, allowing the Jews to return to their land after the Babylonian Exile. The conventional wisdom—for the past 150 years—has it...
Bible Review, Spring 1987
Who Did It, Who Didn’t and Why
Pottery is probably the archaeologist’s most important diagnostic tool, not only for dating a stratum of an excavation, but also for determining the culture and ethnicity of the ancient people who lived there at the time. In 1969, however, at...
Biblical Archaeology Review, July/August 2006
Archaeologists often accuse Biblical scholars of ignoring archaeological materials that could significantly illuminate the Biblical texts that scholars are studying. As one archaeologist recently put it: “Most [Biblical] commentators do not...
Biblical Archaeology Review, July/August 1988
Excavating the biblical text reveals ancient Jewish prayers
In 586 B.C.E.a Jerusalem lay devastated—the Temple in ruins, the king’s palace destroyed. The Babylonians, led by the fearsome Nebuchadnezzar, had deported Judah’s most prominent citizens to Babylonia. There they lived in exile for 50 years...
Bible Review, August 1990
Paul’s theology—grounded in Jewish thought and scriptures—propelled him to confront the powers of Rome and the pagan gods that stood behind them.
Bible Review, December 2000