Displaying 1 - 20 of 23 results
Does this crater from an ancient volcanic eruption hold the answer to the mysteries of the Exodus?
Canadian documentarian Simcha Jacobovici, in cooperation with James Cameron, director of Titanic, has master-minded a two-hour TV special dealing with the oft-treated—and oft-mistreated—Exodus narrative. The Biblical account provides...
Biblical Archaeology Review, November/December 2006
Four-Room House Identified in Medinet Habu
The history behind the biblical tradition of Israel in Egypt has always excited scholars and laymen alike. The subject may seem somewhat worn out, however, especially in view of the current “minimalist” tendencies in scholarship. I do not...
Biblical Archaeology Review, September/October 2003
In your September/October 1987 issue, John Bimson and David Livingston in their article “Redating the Exodus,” BAR 13:05, referred to evidence coming from our investigation at Tell el-Dab‘a in the Eastern Nile Delta. I would like to correct...
Biblical Archaeology Review, July/August 1988
How it rewrote the Bible
The book of Jubilees belongs to a category of literature that contemporary scholars designate by the pleasantly vague tag “the Rewritten Bible.”1 The author of the book, like a number of other ancient Jewish writers, found it convenient to...
Bible Review, December 1992
35 Scrolls Still in Private Hands By James H. Charlesworth In 1954, at the age of 14, I was living with my family in Delray Beach, Florida. I would spend summers exploring the Everglades in my kayak, wondering wide-eyed at the alligators and...
Biblical Archaeology Review, September/October 2007
Says he didn’t father Gottwald’s Marxist theory
Israel emerged as a people just before the period of the Judges, at the end of what archaeologists call the Late Bronze Age (1550–1200 B.C.) and the beginning of Iron Age I (1200–1000 B.C.)—the time when the Israelite tribes settled in the...
Bible Review, Summer 1986
What do the Dead Sea Scrolls tell us about the New Testament? One possible answer is: Nothing. The scrolls were associated with a relatively small group, or, rather, with several small groups.a Other Jewish people, like the first Christians,...
Biblical Archaeology Review, March/April 2015
Some think that congregations should be more critical in selecting scripture readings. They insist upon creating a canon within the canon. But this bases the authority of the Bible not on the Bible itself, but on the Bible as read by a particular communit
Bible Review, February 1997
A rare teacher, James Muilenburg was able to hold together the historical meaning, the literary form and the theological significance of biblical texts.
Bible Review, February 1998
Why was Miriam severely punished for challenging Moses’ authority while Aaron got off scot-free? There is no way to avoid the fact that the story presupposes a patriarchal society.
Bible Review, June 1994
The Old Testament/Hebrew Bible has an independence that should not be compromised by either Christianizing or Judaizing it. Together, we need to discuss what it says about God and God’s relationship to human beings and the world.
Bible Review, February 1994
The terms “Christ” and “Messiah” do not refer to a divine being but to the function an agent of God plays in bringing the kingdom that is to come on earth as in heaven.
Bible Review, October 1995
The Greek word synkatabasis refers to God’s “stooping” to meet human beings at their own level, just as a parent gets down on the floor and “lisps” to a child.
Bible Review, June 1997
Not to result in a religious conversion, but to hearing the “teaching” that goes forth from Zion in the name of the God who is worshipped there. The universal is to be found in the particular.
Bible Review, June 1992
Is Heterosexuality—the biological norm for reproduction—also the ethical norm for human sexual relations? My proposal does not provide answers, but gives a basis for discussion in terms of biblical theology.
Bible Review, June 1993