Displaying 1 - 20 of 20 results
The exclusion of women from Moses’ vision
The beginning of the Book of Exodus introduces us to a world of men’s affairs. Jacob and his descendants, numbering 70 men and their families, come down to Egypt. The men are named and...
Bible Review, December 1997
Twentieth-century Americans find it difficult to comprehend the notion of plagues. Plagues border on the realm of the unreal; they are the stuff of tall tales, myths and legends. But in...
Biblical Archaeology Review, November/December 1987
Do these obscure figures preserve a memory of a historical Exodus?
When the Israelites fled Egypt, they were accompanied by a slew of dubious characters—an odd detail that may lend credibility to the biblical account.
Bible Review, August 1999
The Biblical data match objective facts from the ancient world in an almost uncanny way, establishing the general reliability of Biblical time periods.
Over a century ago, the great would-be reconstructor of early Israelite history, Julius Wellhausen, claimed that “no historical knowledge” of the patriarchs could be gotten from Genesis. Abraham, Isaac and Jacob were merely a “glorified...
Biblical Archaeology Review, March/April 1995
Pure fiction or plausible account?
The patriarchs Abraham, Isaac and Jacob invoked the Lord at simple outdoor altars apparently built for the occasion. King Solomon, however, built the Lord a permanent home, the Temple in Jerusalem. Midway between these two biblical traditions...
Bible Review, December 2000
The Sea Peoples are unappreciated. This is in part because the most famous of them, the Philistines, received such bad press in the Bible. But the other Sea Peoples—among them the Shardana, Sikila, Lukka and the Danuna—have also been treated...
Biblical Archaeology Review, November/December 1991
Three Scholars Discuss a Major New Book on History and the Bible
When we received a copy of Kenneth A. Kitchen’s new book, On the Reliability of the Old Testament, we knew that we should review it. Kitchen is one of the world’s leading scholars (he specializes in Egyptology), and the subject matter of the book—how historically accurate is the Bible?—is of central interest to many of our readers. We asked Ronald Hendel, a professor at the University of California at Berkeley and a columnist for our sister magazine, Bible Review, to review it for us.
Biblical Archaeology Review, July/August 2005
Seven times in one chapter (23) of the Gospel of Matthew, Jesus curses the “scribes and Pharisees” as hypocrites and blind guides. This occurs after numerous disputes with leaders of the Jewish community in Galilee and a series of...
Bible Review, April 1997
Making a symbol real again
The Bible plays an enormous role in Jewish ritual life. Many of the psalms have been incorporated into the synagogue liturgy, forming an essential component of the regular daily services...
Bible Review, October 2002
The Babylonian flood stories are similar to the Genesis flood story in many ways, but they are also very different. If we look deeply enough into those Babylonian flood stories, they teach us how to understand the structure of the Genesis...
Biblical Archaeology Review, November/December 1978