Displaying 1 - 20 of 20 results
The thousands of individual burials, the several mass burials and the animal burials all demonstrate that these were sacrificial offerings to the gods.
The evidence that Phoenicians ritually sacrificed their children comes from four sources. Classical authors and biblical prophets charge the Phoenicians with the practice. Stelae associated with burial urns found at Carthage bear decorations...
Archaeology Odyssey, November/December 2000
Says he didn’t father Gottwald’s Marxist theory
Israel emerged as a people just before the period of the Judges, at the end of what archaeologists call the Late Bronze Age (1550–1200 B.C.) and the beginning of Iron Age I (1200–1000 B.C.)—the time when the Israelite tribes settled in the...
Bible Review, Summer 1986
The nested households of ancient Israel
Ancient Israelite society was structured in a way that few of us in modern times experience. Its focus was on family and kin...
Biblical Archaeology Review, March/April 2002
Ashkelon—an ancient city whose name comes from the same root as shekel—was indeed a city of buying and selling. If archaeologists were to design a place to examine the economy of the ancient world, they could hardly pick a better site...
Biblical Archaeology Review, January/February 2014
The Song of Deborah (Judges 5) is one of the most powerful pieces of poetry in the entire Bible. A prose version repeats the same story, with many variations, in Judges 4. The account tells of the deliverer (Judge) Deborah and her reluctant...
Biblical Archaeology Review, January/February 1989
Ashkelon. The summer of 1990. The sixth season of the Leon Levy Expedition, sponsored by the Harvard Semitic Museum. In the waning days of the season, on the outskirts of the Canaanite...
Biblical Archaeology Review, March/April 1991
Where Abimelech Massacred a Thousand
In the time of Abimelech, a powerful warrior in early Israel, great events occurred in a fortified temple in Shechem. I believe that temple was found in an excavation at Shechem more...
Biblical Archaeology Review, July/August 2003
For ancient Israel, the Temple of Solomon—indeed, the Temple Mount and all Jerusalem—was a symbol as well as a reality, a mythopoeic realization of heaven on earth, Paradise, the Garden of Eden. After King David’s conquest of Jerusalem, the...
Biblical Archaeology Review, May/June 2000
Some think that congregations should be more critical in selecting scripture readings. They insist upon creating a canon within the canon. But this bases the authority of the Bible not on the Bible itself, but on the Bible as read by a particular communit
Bible Review, February 1997
The Old Testament/Hebrew Bible has an independence that should not be compromised by either Christianizing or Judaizing it. Together, we need to discuss what it says about God and God’s relationship to human beings and the world.
Bible Review, February 1994
The Greek word synkatabasis refers to God’s “stooping” to meet human beings at their own level, just as a parent gets down on the floor and “lisps” to a child.
Bible Review, June 1997
Approaching the Bible as an ancient book may explain aspects of the story that trouble us today, but this method fails to deal with the Bible as the bearer of God’s revelation.
Bible Review, October 1996
The terms “Christ” and “Messiah” do not refer to a divine being but to the function an agent of God plays in bringing the kingdom that is to come on earth as in heaven.
Bible Review, October 1995
Is Heterosexuality—the biological norm for reproduction—also the ethical norm for human sexual relations? My proposal does not provide answers, but gives a basis for discussion in terms of biblical theology.
Bible Review, June 1993