Displaying 1 - 20 of 23 results
How it rewrote the Bible
The book of Jubilees belongs to a category of literature that contemporary scholars designate by the pleasantly vague tag “the Rewritten Bible.”1 The author of the book, like a number of other ancient Jewish writers, found it convenient to...
Bible Review, December 1992
How are they related?
Almost from the moment the first Dead Sea Scrolls came under scholarly scrutiny, the question of their relation to early Christianity became a key issue. The early days of Qumrana research produced some spectacular theories regarding the...
Bible Review, December 1991
Says he didn’t father Gottwald’s Marxist theory
Israel emerged as a people just before the period of the Judges, at the end of what archaeologists call the Late Bronze Age (1550–1200 B.C.) and the beginning of Iron Age I (1200–1000 B.C.)—the time when the Israelite tribes settled in the...
Bible Review, Summer 1986
What they share
Many of the ritual and community practices of the Qumran covenanters, who lived near the Dead Sea and who produced what we call the Dead Sea Scrolls, have impressive parallels among New Testament Christians. Here are just a few: Acts...
Bible Review, February 1992
Some think that congregations should be more critical in selecting scripture readings. They insist upon creating a canon within the canon. But this bases the authority of the Bible not on the Bible itself, but on the Bible as read by a particular communit
Bible Review, February 1997
The Old Testament/Hebrew Bible has an independence that should not be compromised by either Christianizing or Judaizing it. Together, we need to discuss what it says about God and God’s relationship to human beings and the world.
Bible Review, February 1994
The Greek word synkatabasis refers to God’s “stooping” to meet human beings at their own level, just as a parent gets down on the floor and “lisps” to a child.
Bible Review, June 1997
Approaching the Bible as an ancient book may explain aspects of the story that trouble us today, but this method fails to deal with the Bible as the bearer of God’s revelation.
Bible Review, October 1996
The terms “Christ” and “Messiah” do not refer to a divine being but to the function an agent of God plays in bringing the kingdom that is to come on earth as in heaven.
Bible Review, October 1995
Is Heterosexuality—the biological norm for reproduction—also the ethical norm for human sexual relations? My proposal does not provide answers, but gives a basis for discussion in terms of biblical theology.
Bible Review, June 1993