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Displaying 1 - 20 of 26 results
I: The Text Behind the Text of the Hebrew Bible
This is Part I of a two-part article; the second part will appear in the next issue of Bible Review. Part 2 will discuss the...
Bible Review, Summer 1985
Plants as Biblical Metaphors
For our ancestors, wild plants and animals of the Holy Land served as symbols and metaphors. These people were closer to nature than we are today and they understood the life cycles of the plants and animals about them. In the Bible, they...
Biblical Archaeology Review, May/June 1979
Living Plants as Archaeological Artifacts
The climate of the Near East has not changed since Biblical times, according to most scientists, a view shared by climatologists, as well as by geologists and dendrochronologists (experts in dating tree rings). Thus most plants in Bible lands...
Biblical Archaeology Review, December 1975
“Do You Know When the Ibexes Give Birth?”
The Hebrew word ya-el appears three times in the Bible. In English translations it is usually translated as “wild goat,” and in some modern translations, as “mountain-goat.” In actuality, the Hebrew ya-el is the ibex (Capra...
Biblical Archaeology Review, November/December 1979
Yohanan Aharoni—The Man and His Work
Research in the land of the Bible has suffered a heavy loss in the untimely death of Yohanan Aharoni, chairman of the Department of Archaeology at Tel Aviv University. To his associates he has bequeathed the task of continuing and summarizing...
Biblical Archaeology Review, December 1976
Shasu or Habiru: Who Were the Early Israelites?
It is time to clarify for BAR readers the widely discussed relationship between the habiru, who are well documented in Egyptian and Near Eastern inscriptions, and the Hebrews of the Bible. There is absolutely no relationship! The first...
Biblical Archaeology Review, November/December 2008
Inside, Outside: Where Did the Early Israelites Come From?
Before they settled in the hill country of Canaan, where did the earliest Israelites come from and what was the nature of their society? The Bible is very clear. They were pastoral nomads who came from east of the Jordan. Much of the...
Biblical Archaeology Review, November/December 2008
The Saga of Eliashib
Office files found of commander of fort at Arad
Over 20 years ago, I was excavating a room on the south side of the Israelite fortress at Arad—it was the 1964 season—when...
Biblical Archaeology Review, March/April 1987
“Eves” of Everyday Ancient Israel
Women are vastly underrepresented in the Hebrew Bible. Named men outnumber women by about ten to one. And the women who do appear are mostly exceptional or elite women, not the majority who were farm women. Not only are women underrepresented...
Biblical Archaeology Review, November/December 2014
Crosses in the Dead Sea Scrolls: A Waystation on the Road to the Christian Cross
The relationship of the Dead Sea Scrolls to early Christianity has absorbed scholars since the dramatic discovery more than 30 years ago. Early, exaggerated commentaries which, for example, stated that the Teacher of Righteousness was Jesus...
Biblical Archaeology Review, November/December 1979
The History of Israelite Religion
A Secular or Theological Subject?
If we propose to study the history of the religion of ancient Israel, we must be governed by the same postulates that are the basis of modern historical method. Our task must be a historical, not a theological, enterprise. We must trace the...
Biblical Archaeology Review, May/June 2005
The Dead Sea Scrolls: How They Changed My Life
In this issue four prominent scholars tell BAR readers how the scrolls changed their lives. Harvard’s Frank Cross is the doyen of Dead Sea Scroll scholars; his views come in an interview with BAR editor Hershel Shanks. In the pages that...
Biblical Archaeology Review, May/June 2007
II: Original Biblical Text Reconstructed from Newly Found Fragments
Scrolls provide a fresh understanding of apocalyptic elements in late biblical religion
In the last issue of Bible Review, Professor Cross presented a description, based on his study of the Dead Sea Scrolls, of how the text of the Hebrew Bible developed (“The Text...
Bible Review, Fall 1985
King Hezekiah’s Seal Bears Phoenician Imagery
Not long ago, a clay impression of the seal of a Hebrew king came to light for the first time: The seal of ’Ahaz, king of Judah from about 734 to 715 B.C.E., had been pressed into a...
Biblical Archaeology Review, March/April 1999
Was There a Seven-Branched Lampstand in Solomon’s Temple?
Did Solomon’s temple contain a seven-branched lampstand known as a menorah? Most people answer this question with an automatic “of course.” But the Biblical text is not so clear. The...
Biblical Archaeology Review, September/October 1979
Book Excerpt: The Shapira Affair
The late 1880’s in Jerusalem was an age of discovery. On the one hand, textual critics, anthropologists, geologists, and philosophers combined to pour scorn and derision on Scriptural traditions; on the other, archaeology was never so popular...
Biblical Archaeology Review, July/August 1979
Phoenicians in Brazil?
Distinguished linguist examines controversial inscription supposedly written by ancient voyagers to the New World.
Of the recurring, often bizarre attempts to find ancient Semitic inscriptions in the western hemisphere, the most prominent and frequently cited concerns the so-called Paraiba...
Biblical Archaeology Review, January/February 1979
Arad—An Ancient Israelite Fortress with a Temple to Yahweh
The Israelite fortress at Arad is unique in the Land of Israel. It’s the only site excavated with modern archaeological methods that contains a continuous archaeological record from the...
Biblical Archaeology Review, March/April 1987
The Historical Importance of the Samaria Papyri
When the Ta‘âmireh bedouin penetrated the Daliyeh cave (as described in the previous article by Paul Lapp) they found within more than 300 skeletons lying on or covered by mats. The bones were mixed with fragments of manuscripts...
Biblical Archaeology Review, March 1978
Big City, Few People
Jerusalem in the Persian Period
I would like to take a somewhat radical, maximalist view of the size of Jerusalem when the Israelites (or, more precisely, the Judahites) returned from the Babylonian Exile and restored the city walls, as described in the Book of Nehemiah...
Biblical Archaeology Review, July/August 2005