Your Filters
- (-) Remove Hebrew filter Hebrew
- (-) Remove Bible filter Bible
- (-) Remove Authors: William H.C. Propp filter Authors: William H.C. Propp
- (-) Remove Authors: Avinoam Danin filter Authors: Avinoam Danin
- (-) Remove Authors: Jack Finegan filter Authors: Jack Finegan
- (-) Remove Authors: David Ussishkin filter Authors: David Ussishkin
- (-) Remove Authors: Carol Meyers filter Authors: Carol Meyers
- (-) Remove Authors: Dan P. Cole filter Authors: Dan P. Cole
Displaying 1 - 20 of 29 results
Moses
From vigilante to lawgiver
Moses’ brief and violent encounter with the Egyptian taskmaster in Exodus reads like a crime report or movie script: Moses … went out to his brothers and saw their labors. He saw an Egyptian man striking a Hebrew man, one of his brothers. He...
Bible Review, February 2003
Plants as Biblical Metaphors
For our ancestors, wild plants and animals of the Holy Land served as symbols and metaphors. These people were closer to nature than we are today and they understood the life cycles of the plants and animals about them. In the Bible, they...
Biblical Archaeology Review, May/June 1979
Living Plants as Archaeological Artifacts
The climate of the Near East has not changed since Biblical times, according to most scientists, a view shared by climatologists, as well as by geologists and dendrochronologists (experts in dating tree rings). Thus most plants in Bible lands...
Biblical Archaeology Review, December 1975
Exorcising Demons
Pazuzu...Lamashtu...Khatyu...Sheseru...Sasam...Lilith...Asmodeus...Beelzebub.... Names to conjure with. Literally. Years ago, when I was a student at Harvard, my teacher Frank Moore Cross raised a puzzling question: Why do demons—so prominent...
Bible Review, October 2004
“Do You Know When the Ibexes Give Birth?”
The Hebrew word ya-el appears three times in the Bible. In English translations it is usually translated as “wild goat,” and in some modern translations, as “mountain-goat.” In actuality, the Hebrew ya-el is the ibex (Capra...
Biblical Archaeology Review, November/December 1979
Did Moses Have Horns?
Michelangelo’s monumental Moses immediately captures the attention of visitors to the church of St. Peter in Chains in Rome. The sculptor has created a vision not merely of the lawgiver, but of Israel’s God as conceived by pre-modern...
Bible Review, February 1988
Bah, Humbug!
A scholar rips Handel’s Messiah
Every December, concert halls and churches throughout the English-speaking world resound with the strains of George Frederic Handel‘s mighty Messiah. For centuries, music lovers have gone home humming the arias and choruses that Handel‘s...
Bible Review, December 2002
“Eves” of Everyday Ancient Israel
Women are vastly underrepresented in the Hebrew Bible. Named men outnumber women by about ten to one. And the women who do appear are mostly exceptional or elite women, not the majority who were farm women. Not only are women underrepresented...
Biblical Archaeology Review, November/December 2014
Crosses in the Dead Sea Scrolls: A Waystation on the Road to the Christian Cross
The relationship of the Dead Sea Scrolls to early Christianity has absorbed scholars since the dramatic discovery more than 30 years ago. Early, exaggerated commentaries which, for example, stated that the Teacher of Righteousness was Jesus...
Biblical Archaeology Review, November/December 1979
Is Psalm 45 an Erotic Poem?
You probably know the old joke about the psychiatrist who gave his patient a series of Rohrschach tests. The patient identified every single inkblot pattern as depicting a man and a woman copulating. The doctor then pronounced his official...
Bible Review, April 2004
Who Wrote Second Isaiah?
The Book of Isaiah contains the most astounding prophecy in the Hebrew Bible. Ostensibly, the Prophet Isaiah, who flourished in the eighth century B.C.E., according to Isaiah 1:1, accurately foresaw events that occurred a couple hundred years...
Bible Review, October 2003
Was There a Seven-Branched Lampstand in Solomon’s Temple?
Did Solomon’s temple contain a seven-branched lampstand known as a menorah? Most people answer this question with an automatic “of course.” But the Biblical text is not so clear. The...
Biblical Archaeology Review, September/October 1979
Santa and His Asherah
The ancient Near Eastern roots of American Yuletide customs are manifold and fascinating. I will concentrate here on just two major points: that the Christmas tree was originally a symbol of the Canaanite goddess Asherah and that Santa Claus...
Bible Review, December 1998
How to Pick a Dig
This coming summer more people than ever will join archaeological digs in Israel and elsewhere as volunteer workers. Some will be taking an important early step toward a professional...
Biblical Archaeology Review, March/April 1979
Big City, Few People
Jerusalem in the Persian Period
I would like to take a somewhat radical, maximalist view of the size of Jerusalem when the Israelites (or, more precisely, the Judahites) returned from the Babylonian Exile and restored the city walls, as described in the Book of Nehemiah...
Biblical Archaeology Review, July/August 2005
Circumcision
The Private Sign of the Covenant
And God said to Abraham, “As for you, you must keep my covenant, you and your seed after you throughout their generations. This is my covenant ... every male of yours must be circumcised. When you circumcise your foreskin flesh, it will...
Bible Review, August 2004
Digging the Talmud in Ancient Meiron
The Talmud is, after the Bible itself, Judaism’s most significant and revered collection of sacred writings. Although the Talmud was in fact written and compiled between the Second and Fifth centuries A.D., rabbinic tradition holds that...
Biblical Archaeology Review, June 1978
Back to Megiddo
A new expedition will explore the jewel in the crown of Canaan/Israel
Tel Megiddo is widely regarded as the most important archaeological site in Israel from Biblical times, and as one of the most significant sites for the study of the ancient Near East...
Biblical Archaeology Review, January/February 1994
Answers at Lachish
Sennacherib’s destruction of Lachish identified; dispute over a century’s difference in Israelite pottery dating resolved by new excavations; stamp impressions of Judean kings finally dated.
Lachish was one of the most important cities of the Biblical era in the Holy Land. The impressive mound, named Tel Lachish in Hebrew or Tell ed-Duweir in Arabic, is situated about 25 miles southwest of Jerusalem in the Judean hills. Once a...
Biblical Archaeology Review, November/December 1979