020 For our ancestors, wild plants and animals of the Holy Land served as symbols and metaphors. These people were closer to nature than we are today and they understood the life cycles of the plants and animals about them. In the Bible, they...

024 The climate of the Near East has not changed since Biblical times, according to most scientists, a view shared by climatologists, as well as by geologists and dendrochronologists (experts in dating tree rings). Thus most plants in Bible lands...

050 The Hebrew word ya-el appears three times in the Bible. In English translations it is usually translated as “wild goat,” and in some modern translations, as “mountain-goat.” In actuality, the Hebrew ya-el is the ibex (Capra...

042 If we propose to study the history of the religion of ancient Israel, we must be governed by the same postulates that are the basis of modern historical method. Our task must be a historical, not a theological, enterprise. We must trace the...

038 In this issue four prominent scholars tell BAR readers how the scrolls changed their lives. Harvard’s Frank Cross is the doyen of Dead Sea Scroll scholars; his views come in an interview with BAR editor Hershel Shanks. In the pages that...

042 042 Not long ago, a clay impression of the seal of a Hebrew king came to light for the first time: The seal of ’Ahaz, king of Judah from about 734 to 715 B.C.E., had been pressed into a...

013 The late 1880’s in Jerusalem was an age of discovery. On the one hand, textual critics, anthropologists, geologists, and philosophers combined to pour scorn and derision on Scriptural traditions; on the other, archaeology was never so popular...

036 037 Of the recurring, often bizarre attempts to find ancient Semitic inscriptions in the western hemisphere, the most prominent and frequently cited concerns the so-called Paraiba...

025 When the Ta‘âmireh bedouin penetrated the Daliyeh cave (as described in the previous article by Paul Lapp) they found within more than 300 skeletons lying on or covered by mats. The bones were mixed with fragments of manuscripts...

027 I would like to take a somewhat radical, maximalist view of the size of Jerusalem when the Israelites (or, more precisely, the Judahites) returned from the Babylonian Exile and restored the city walls, as described in the Book of Nehemiah...

026 028 Tel Megiddo is widely regarded as the most important archaeological site in Israel from Biblical times, and as one of the most significant sites for the study of the ancient Near East...

016 Lachish was one of the most important cities of the Biblical era in the Holy Land. The impressive mound, named Tel Lachish in Hebrew or Tell ed-Duweir in Arabic, is situated about 25 miles southwest of Jerusalem in the Judean hills. Once a...

042 043 The largest and most impressive city gateway in ancient Israel is being restored. It stands at the entrance to the ruins of the great Judean city of Lachish—a mighty reminder of past...

018 It is now more than seven years since my first report to BAR readers on the excavation at Biblical Lachish (“Answers at Lachish,” BAR 05:06). At that time, I primarily discussed Iron Age Lachish, the Lachish of the Judean monarchy. Judean...