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Displaying 1 - 11 of 11 results
Plants as Biblical Metaphors
For our ancestors, wild plants and animals of the Holy Land served as symbols and metaphors. These people were closer to nature than we are today and they understood the life cycles of the plants and animals about them. In the Bible, they...
Biblical Archaeology Review, May/June 1979
Living Plants as Archaeological Artifacts
The climate of the Near East has not changed since Biblical times, according to most scientists, a view shared by climatologists, as well as by geologists and dendrochronologists (experts in dating tree rings). Thus most plants in Bible lands...
Biblical Archaeology Review, December 1975
“Do You Know When the Ibexes Give Birth?”
The Hebrew word ya-el appears three times in the Bible. In English translations it is usually translated as “wild goat,” and in some modern translations, as “mountain-goat.” In actuality, the Hebrew ya-el is the ibex (Capra...
Biblical Archaeology Review, November/December 1979
Did Yahweh Have a Consort?
The new religious inscriptions from the Sinai
The book of Kings describes a time during the 9th–7th centuries B.C. when the land was divided into two kingdoms—Judah in the south and Israel in the north. Phoenicia and Israel were linked by commerce and royal marriages and Hebrew...
Biblical Archaeology Review, March/April 1979
Book Excerpt: The Shapira Affair
The late 1880’s in Jerusalem was an age of discovery. On the one hand, textual critics, anthropologists, geologists, and philosophers combined to pour scorn and derision on Scriptural traditions; on the other, archaeology was never so popular...
Biblical Archaeology Review, July/August 1979
How to Pick a Dig
This coming summer more people than ever will join archaeological digs in Israel and elsewhere as volunteer workers. Some will be taking an important early step toward a professional...
Biblical Archaeology Review, March/April 1979
Big City, Few People
Jerusalem in the Persian Period
I would like to take a somewhat radical, maximalist view of the size of Jerusalem when the Israelites (or, more precisely, the Judahites) returned from the Babylonian Exile and restored the city walls, as described in the Book of Nehemiah...
Biblical Archaeology Review, July/August 2005
Back to Megiddo
A new expedition will explore the jewel in the crown of Canaan/Israel
Tel Megiddo is widely regarded as the most important archaeological site in Israel from Biblical times, and as one of the most significant sites for the study of the ancient Near East...
Biblical Archaeology Review, January/February 1994
Answers at Lachish
Sennacherib’s destruction of Lachish identified; dispute over a century’s difference in Israelite pottery dating resolved by new excavations; stamp impressions of Judean kings finally dated.
Lachish was one of the most important cities of the Biblical era in the Holy Land. The impressive mound, named Tel Lachish in Hebrew or Tell ed-Duweir in Arabic, is situated about 25 miles southwest of Jerusalem in the Judean hills. Once a...
Biblical Archaeology Review, November/December 1979
Restoring the Great Gate at Lachish
BAR’s Archaeological Preservation Fund makes substantial contribution
The largest and most impressive city gateway in ancient Israel is being restored. It stands at the entrance to the ruins of the great Judean city of Lachish—a mighty reminder of past...
Biblical Archaeology Review, March/April 1988
Lachish—Key to the Israelite Conquest of Canaan?
It is now more than seven years since my first report to BAR readers on the excavation at Biblical Lachish (“Answers at Lachish,” BAR 05:06). At that time, I primarily discussed Iron Age Lachish, the Lachish of the Judean monarchy. Judean...
Biblical Archaeology Review, January/February 1987