041 The relationship of the Dead Sea Scrolls to early Christianity has absorbed scholars since the dramatic discovery more than 30 years ago. Early, exaggerated commentaries which, for example, stated that the Teacher of Righteousness was Jesus...

042 If we propose to study the history of the religion of ancient Israel, we must be governed by the same postulates that are the basis of modern historical method. Our task must be a historical, not a theological, enterprise. We must trace the...

038 In this issue four prominent scholars tell BAR readers how the scrolls changed their lives. Harvard’s Frank Cross is the doyen of Dead Sea Scroll scholars; his views come in an interview with BAR editor Hershel Shanks. In the pages that...

024 The book of Kings describes a time during the 9th–7th centuries B.C. when the land was divided into two kingdoms—Judah in the south and Israel in the north. Phoenicia and Israel were linked by commerce and royal marriages and Hebrew...

042 042 Not long ago, a clay impression of the seal of a Hebrew king came to light for the first time: The seal of ’Ahaz, king of Judah from about 734 to 715 B.C.E., had been pressed into a...

036 037 Of the recurring, often bizarre attempts to find ancient Semitic inscriptions in the western hemisphere, the most prominent and frequently cited concerns the so-called Paraiba...

025 When the Ta‘âmireh bedouin penetrated the Daliyeh cave (as described in the previous article by Paul Lapp) they found within more than 300 skeletons lying on or covered by mats. The bones were mixed with fragments of manuscripts...