Biblical Archaeology Review, November/December 2017
Displaying 1 - 20 of 21 results
An archaeological myth destroyed
One of the oldest prohibitions in the entire Bible is the injunction against boiling a kid in the milk of its mother. It is repeated three times in identical words: “You shall not boil a kid in its mother’s milk.”a From these words, the...
Bible Review, Fall 1985
Parts of Exodus Written Within Living Memory of the Event
How old are the Bible’s narratives of the Exodus from Egypt? Can we really date the texts that preserve those narratives? And if so, what is the oldest Biblical text that discusses the Exodus? To start with the answer, we can date...
Biblical Archaeology Review, September/October 2003
On some things, all agree: Hebrew University archaeologist Eilat Mazar is a careful, competent excavator who welcomes even her severest critics to her site. And, unlike many, she promptly publishes preliminary excavation reports, making...
Biblical Archaeology Review, September/October 2012
Rank, authority and holiness were expressed in antiquity by fringes on garments
In the book of Numbers, the Lord speaks to the Israelites through his servant Moses and commands them to wear tassels (or tsitsit) on the corners of their garments. The tassels must include a blue thread. The Biblical passage reads as...
Biblical Archaeology Review, May/June 1983
In the September/October BAR, John Bimson and David Livingston wrote an article entitled “Redating the Exodus,” BAR 13:05, in which they radically revise a number of generally accepted dates and conclude that the Exodus occurred in the latter...
Biblical Archaeology Review, November/December 1987
Purification practices of ancient Israelite society before the introduction of mikva’ot remain largely unexplored. Recent excavations at Tel ‘Eton, in the southeastern Shephelah, yielded rich data on household life and practices in the tenth through the eighth centuries B.C.E. A large four-room house at Tel ‘Eton offers a rare glimpse of how Iron Age Israelites coped with the issues of ritual impurity, and it enables the author to reconstruct the purification ritual.
Biblical Archaeology Review, March/April 2019
The first locked-room murder mystery
Ancient Israel’s authors wrote for Israelites, in Israelite language, with Israelite assumptions. That audiences on distant continents, millennia later, would be trying to piece together what they meant was a thought that never occurred to...
Bible Review, December 1988
Understanding the four-room house
During the late 1920s, an expedition by the Pacific School of Religion discovered three houses of strikingly similar design at Tell en-Nasbeh, Biblical Mizpah. When the first of these was unearthed in 1927, excavators thought it was a temple...
Biblical Archaeology Review, July/August 2002
In 1867 the British engineer and explorer Charles Warren discovered a 52-foot vertical shaft, now called Warren’s Shaft in his honor, that for many scholars provided the key to unlocking the mystery of King David’s conquest of Jerusalem in...
Biblical Archaeology Review, March/April 2007
The publishing house of Simon and Schuster has come up with a radical solution to the problem of "boring" passages in the Bible: Eliminate them.
Bible Review, August 1994
It is easy to “love” the war-ravaged Bosnians, the AIDS-stricken Zaireans or the bereaved of Oklahoma City. But what of the strangers in our midst, the vagrants on our sidewalks?
Bible Review, August 1995
Israel’s priests spoke in rituals, not in words. Their basic values are in the main ethical, and are ensconced in the rituals prescribed in the priestly texts of the Pentateuch.
Bible Review, August 1992
There is a plain, unambiguous meaning to the story: It is about sexual awareness and the creativity of which that is a part.
Bible Review, December 1994