Displaying 1 - 20 of 27 results
An archaeological myth destroyed
One of the oldest prohibitions in the entire Bible is the injunction against boiling a kid in the milk of its mother. It is repeated three times in identical words: “You shall not boil a kid in its mother’s milk.”a From these words, the...
Bible Review, Fall 1985
Parts of Exodus Written Within Living Memory of the Event
How old are the Bible’s narratives of the Exodus from Egypt? Can we really date the texts that preserve those narratives? And if so, what is the oldest Biblical text that discusses the Exodus? To start with the answer, we can date...
Biblical Archaeology Review, September/October 2003
Rank, authority and holiness were expressed in antiquity by fringes on garments
In the book of Numbers, the Lord speaks to the Israelites through his servant Moses and commands them to wear tassels (or tsitsit) on the corners of their garments. The tassels must include a blue thread. The Biblical passage reads as...
Biblical Archaeology Review, May/June 1983
In the September/October BAR, John Bimson and David Livingston wrote an article entitled “Redating the Exodus,” BAR 13:05, in which they radically revise a number of generally accepted dates and conclude that the Exodus occurred in the latter...
Biblical Archaeology Review, November/December 1987
The first locked-room murder mystery
Ancient Israel’s authors wrote for Israelites, in Israelite language, with Israelite assumptions. That audiences on distant continents, millennia later, would be trying to piece together what they meant was a thought that never occurred to...
Bible Review, December 1988
Says he didn’t father Gottwald’s Marxist theory
Israel emerged as a people just before the period of the Judges, at the end of what archaeologists call the Late Bronze Age (1550–1200 B.C.) and the beginning of Iron Age I (1200–1000 B.C.)—the time when the Israelite tribes settled in the...
Bible Review, Summer 1986
Some think that congregations should be more critical in selecting scripture readings. They insist upon creating a canon within the canon. But this bases the authority of the Bible not on the Bible itself, but on the Bible as read by a particular communit
Bible Review, February 1997
The publishing house of Simon and Schuster has come up with a radical solution to the problem of "boring" passages in the Bible: Eliminate them.
Bible Review, August 1994
It is easy to “love” the war-ravaged Bosnians, the AIDS-stricken Zaireans or the bereaved of Oklahoma City. But what of the strangers in our midst, the vagrants on our sidewalks?
Bible Review, August 1995
The Old Testament/Hebrew Bible has an independence that should not be compromised by either Christianizing or Judaizing it. Together, we need to discuss what it says about God and God’s relationship to human beings and the world.
Bible Review, February 1994
The Greek word synkatabasis refers to God’s “stooping” to meet human beings at their own level, just as a parent gets down on the floor and “lisps” to a child.
Bible Review, June 1997
Approaching the Bible as an ancient book may explain aspects of the story that trouble us today, but this method fails to deal with the Bible as the bearer of God’s revelation.
Bible Review, October 1996
The terms “Christ” and “Messiah” do not refer to a divine being but to the function an agent of God plays in bringing the kingdom that is to come on earth as in heaven.
Bible Review, October 1995
Israel’s priests spoke in rituals, not in words. Their basic values are in the main ethical, and are ensconced in the rituals prescribed in the priestly texts of the Pentateuch.
Bible Review, August 1992
Is Heterosexuality—the biological norm for reproduction—also the ethical norm for human sexual relations? My proposal does not provide answers, but gives a basis for discussion in terms of biblical theology.
Bible Review, June 1993