Biblical Archaeology Review, January/February 2011
Displaying 1 - 20 of 22 results
Solving the Problem of the Fourth Plague
Blood, frogs, lice, cattle disease, boils … Every spring at the Jewish holiday of Passover, the ten nasties that plagued Egypt are described in the Haggadah, the midrashic retelling of the Exodus from Egypt that is read aloud during the...
Bible Review, April 2003
The oldest Torah manuscripts survive incomplete and barely legible. But not the scroll sheet acquired recently by the Library of Congress in Washington, D.C. Penned more than a millennium ago, this uniquely preserved parchment represents the oldest complete Torah scroll sheet totally legible by the naked eye. Explore the manuscript’s history and what makes it such a remarkable artifact.
Biblical Archaeology Review, November/December 2019
An archaeological myth destroyed
One of the oldest prohibitions in the entire Bible is the injunction against boiling a kid in the milk of its mother. It is repeated three times in identical words: “You shall not boil a kid in its mother’s milk.”a From these words, the...
Bible Review, Fall 1985
How we know the Torah was written in the tenth century B.C.E.
For the last two hundred years, a central question in biblical studies has been the authorship of the Torah (or Pentateuch). The Age of Enlightenment led scholars to realize that the traditional Jewish and Christian belief in Moses’...
Bible Review, February 2001
Rank, authority and holiness were expressed in antiquity by fringes on garments
In the book of Numbers, the Lord speaks to the Israelites through his servant Moses and commands them to wear tassels (or tsitsit) on the corners of their garments. The tassels must include a blue thread. The Biblical passage reads as...
Biblical Archaeology Review, May/June 1983
Women as Israel
Open your Bible at random and you will notice something striking: Female characters abound. And it’s not simply a lot of women, it’s a lot of strong women. These women are the antithesis of what we might expect from a patriarchal society...
Bible Review, February 2003
Jerusalem in the Persian Period
I would like to take a somewhat radical, maximalist view of the size of Jerusalem when the Israelites (or, more precisely, the Judahites) returned from the Babylonian Exile and restored the city walls, as described in the Book of Nehemiah...
Biblical Archaeology Review, July/August 2005
A new expedition will explore the jewel in the crown of Canaan/Israel
Tel Megiddo is widely regarded as the most important archaeological site in Israel from Biblical times, and as one of the most significant sites for the study of the ancient Near East...
Biblical Archaeology Review, January/February 1994
Sennacherib’s destruction of Lachish identified; dispute over a century’s difference in Israelite pottery dating resolved by new excavations; stamp impressions of Judean kings finally dated.
Lachish was one of the most important cities of the Biblical era in the Holy Land. The impressive mound, named Tel Lachish in Hebrew or Tell ed-Duweir in Arabic, is situated about 25 miles southwest of Jerusalem in the Judean hills. Once a...
Biblical Archaeology Review, November/December 1979
BAR’s Archaeological Preservation Fund makes substantial contribution
The largest and most impressive city gateway in ancient Israel is being restored. It stands at the entrance to the ruins of the great Judean city of Lachish—a mighty reminder of past...
Biblical Archaeology Review, March/April 1988
It is now more than seven years since my first report to BAR readers on the excavation at Biblical Lachish (“Answers at Lachish,” BAR 05:06). At that time, I primarily discussed Iron Age Lachish, the Lachish of the Judean monarchy. Judean...
Biblical Archaeology Review, January/February 1987
The publishing house of Simon and Schuster has come up with a radical solution to the problem of "boring" passages in the Bible: Eliminate them.
Bible Review, August 1994
It is easy to “love” the war-ravaged Bosnians, the AIDS-stricken Zaireans or the bereaved of Oklahoma City. But what of the strangers in our midst, the vagrants on our sidewalks?
Bible Review, August 1995
Israel’s priests spoke in rituals, not in words. Their basic values are in the main ethical, and are ensconced in the rituals prescribed in the priestly texts of the Pentateuch.
Bible Review, August 1992
There is a plain, unambiguous meaning to the story: It is about sexual awareness and the creativity of which that is a part.
Bible Review, December 1994