Displaying 1 - 16 of 16 results
Rediscovering the oldest complete Hebrew Bible
Even though the city has changed its name back to St. Petersburg, the book is still called the Leningrad Codex. It’s the oldest complete manuscript of the Hebrew Bible in the world. Since glasnost—remember that?—we have been able to...
Bible Review, August 1997
How Judaism and Christianity shape the Canon differently
Most people think that the Old Testament and the Hebrew Bible are two names for the same thing. Actually, they are quite different, as I shall show—even though all of the books of the Hebrew Bible are indeed included in the Old Testament:...
Bible Review, June 1998
Although not widely known, all printed Hebrew Bibles in common use today contain textual difficulties, corruptions and—yes—even errors. Modern translations tend to smooth out difficulties in the original Hebrew. Occasionally some translations...
Biblical Archaeology Review, November/December 2013
As one of those “reluctant” scholars whom Professor Hendel describes as “all too often averse” to creating an eclectic text of the Hebrew Bible, I would like to clarify that my reluctance stems not from any aversion, but from long experience...
Bible Review, August 2000
An archaeological myth destroyed
One of the oldest prohibitions in the entire Bible is the injunction against boiling a kid in the milk of its mother. It is repeated three times in identical words: “You shall not boil a kid in its mother’s milk.”a From these words, the...
Bible Review, Fall 1985
Rank, authority and holiness were expressed in antiquity by fringes on garments
In the book of Numbers, the Lord speaks to the Israelites through his servant Moses and commands them to wear tassels (or tsitsit) on the corners of their garments. The tassels must include a blue thread. The Biblical passage reads as...
Biblical Archaeology Review, May/June 1983
The publishing house of Simon and Schuster has come up with a radical solution to the problem of "boring" passages in the Bible: Eliminate them.
Bible Review, August 1994
It is easy to “love” the war-ravaged Bosnians, the AIDS-stricken Zaireans or the bereaved of Oklahoma City. But what of the strangers in our midst, the vagrants on our sidewalks?
Bible Review, August 1995
Israel’s priests spoke in rituals, not in words. Their basic values are in the main ethical, and are ensconced in the rituals prescribed in the priestly texts of the Pentateuch.
Bible Review, August 1992
There is a plain, unambiguous meaning to the story: It is about sexual awareness and the creativity of which that is a part.
Bible Review, December 1994