Biblical Archaeology Review, January/February 2011
Displaying 1 - 20 of 27 results
How two Victorian sisters and a rabbi discovered the Hebrew text of Ben Sira
This year marks the 100th anniversary of one of the most famous letters in the history of Biblical scholarship: University Library, Cambridge May 13, 1896 Dear Mrs. Lewis, I think we have reason to congratulate ourselves. For the fragment I...
Biblical Archaeology Review, September/October 1996
How was the first woman created in Genesis 2? Was she made from the man’s rib or, as recently suggested in BAR, from his os baculum (penis bone)?
Biblical Archaeology Review, March/April 2016
Solving the Problem of the Fourth Plague
Blood, frogs, lice, cattle disease, boils … Every spring at the Jewish holiday of Passover, the ten nasties that plagued Egypt are described in the Haggadah, the midrashic retelling of the Exodus from Egypt that is read aloud during the...
Bible Review, April 2003
The oldest Torah manuscripts survive incomplete and barely legible. But not the scroll sheet acquired recently by the Library of Congress in Washington, D.C. Penned more than a millennium ago, this uniquely preserved parchment represents the oldest complete Torah scroll sheet totally legible by the naked eye. Explore the manuscript’s history and what makes it such a remarkable artifact.
Biblical Archaeology Review, November/December 2019
Like the stone monuments it displays, the venerable archaeological museum stands the tests of time
Now, if a king among kings, or a governor among governors or a commander of an army should come up against Byblos and uncover this coffin, may the scepter of his rule be torn away, may the throne of his kingdom be overturned, and may peace...
Archaeology Odyssey, March/April 2000
How we know the Torah was written in the tenth century B.C.E.
For the last two hundred years, a central question in biblical studies has been the authorship of the Torah (or Pentateuch). The Age of Enlightenment led scholars to realize that the traditional Jewish and Christian belief in Moses’...
Bible Review, February 2001
Women as Israel
Open your Bible at random and you will notice something striking: Female characters abound. And it’s not simply a lot of women, it’s a lot of strong women. These women are the antithesis of what we might expect from a patriarchal society...
Bible Review, February 2003
How Jews and Christians see differently
The Akedah (ah-kay-DAH), or binding of Isaac, is one of the most powerful narratives in the Hebrew Bible. For nearly 2,000 years, however, it has been read somewhat differently by Jews and Christians. It is even portrayed differently...
Bible Review, October 1993
From its earliest days, one of the most popular scenes in Christian art has been John the Baptist baptizing Jesus in the Jordan River—and understandably so. Jesus’ baptism is a central moment in the Gospel narrative. The standard cast of...
Bible Review, February 1993
Pontius Pilate has a terrible reputation. We tend to think of him as one of the New Testament’s greatest cowards. Tragically, at Jesus’ trial, Pilate seems to recognize that a gross injustice is being done, yet he doesn’t use his power as the...
Bible Review, December 2003
The creation mosaics of Monreale
In the Bible, God creates through speech. He says the Word, and it is. “God said, ‘Let there be light’ and there was light” (Genesis 1:3). But in the various depictions of God in the Creation mosaics of the Cathedral of Monreale, Sicily, he...
Bible Review, August 2002
The Magi in Art and Literature
The magi lend an exotic and mysterious air to the Christmas story. The sweet domesticity of mother and child and the bucolic atmosphere of shepherds and stable are disturbed by the...
Bible Review, December 2001
The ancient woodwork has perished, the metal has been stripped from the walls,” Sir Leonard Woolley wrote in 1936. “The ruins which excavation lays bare are but skeletons from which the...
Biblical Archaeology Review, January/February 2000