Displaying 1 - 12 of 12 results
For centuries, scholars from many backgrounds—religious and nonreligious, Christian and Jewish—have worked on discovering how the Bible came to be. Their task was not to prove whether the Bible’s words were divinely revealed to the authors...
Bible Review, Fall 2005
Not the authors of the Book of J
It is a strange fact that we biblical scholars always seem to meet people who are surprised that we really know things about the Bible. They assume that the study of the Bible is a matter of opinions and interpretations, with few...
Bible Review, April 1991
It’s one of the most famous lines in the Bible: “Love your neighbor as yourself” (Leviticus 19:18). Impressive. Fascinating. Inspiring. Capable of a thousand interpretations and raising 10,000 questions. A remarkable proposition coming out of...
Biblical Archaeology Review, September/October 2014
What we know of the first disciples from their profession
What sorts of men were Simon Peter, Andrew, James and John—crude, ignorant laborers or savvy and practical men of the world? The reliability of much of the Gospels rides on the answer.
Bible Review, June 1999
Friedman vs. Van Seters
In the December 1993 BR we published a lengthy review of John Van Seters’s Prologue to History: The Yahwist as Historian in Genesis (Bible Books, BR 09:06). Our reviewer, Richard Elliot Friedman, of the University of California at San Diego, leveled numerous criticisms at the book, writing at one point, “There is therefore reason to doubt the soundness of method and reasoning in Van Seters’s work. In this scholarship the [Bible’s] text rarely speaks for itself …. Rather it is the scholar’s spin on the text that houses the point.” Van Seters’s rebuttal to Friedman’s critique follows this introduction; Friedman’s reply follows that.
Bible Review, August 1994
Who breaks the cycle?
The biblical story of Jacob is artistically an exquisite creation, psychologically an intriguing portrait, and religiously an interpretive treasurehouse—but it has always been a problem. Even Sunday school children ask why the hero Jacob, the...
Bible Review, Spring 1986
Tracing the Via Dolorosa
The Latin words Via Dolorosa mean the “Sorrowful Way.” They were first used by the Franciscan Boniface of Ragusa in the second half of the 16th century as the name of the...
Bible Review, December 1996
A Literary Critic Deepens Our Understanding
In the Gospel miracle stories, Jesus does wonderful things. But the divine power that he dispenses flows through his person while leaving him untouched. In the Transfiguration episode,...
Bible Review, Fall 1987