Displaying 1 - 13 of 13 results
Jehoash Inscription May Be Authentic
BAR’s reports on the so-called Jehoash inscription—which describes repairs to the Solomonic Temple by King Jehoash in the ninth century B.C.E.—are unhesitatingly condemnatory: It is a...
Biblical Archaeology Review, March/April 2004
It is a commonplace that every book of the Hebrew Bible except Esther has been found among the Dead Sea Scrolls. Actually, this is true only if you count Ezra-Nehemiah as one book—as,...
Bible Review, October 1996
The first chapter of Isaiah contains one of the most powerful prophetic passages in the entire Bible. The Lord, through the prophet, castigates his people Israel for rebelling. As a result, the country lies desolate, devoured by Israel’s...
Bible Review, Spring 1985
Why one made it and the other didn’t
Brave, wise and stunningly beautiful, Esther and Judith have much in common. Both Jewish heroines live under foreign domination. Both risk their lives to save their people from...
Bible Review, February 2002
BAR recently published an article by Philip R. Davies in which he claims that the now famous six letters of the Tel Dan inscription, bytdwd, do not mean “the House of David” after all.a The tone and content of the article are an...
Biblical Archaeology Review, March/April 1995
In this issue four prominent scholars tell BAR readers how the scrolls changed their lives. Harvard’s Frank Cross is the doyen of Dead Sea Scroll scholars; his views come in an interview with BAR editor Hershel Shanks. In the pages that...
Biblical Archaeology Review, May/June 2007
What we know of the first disciples from their profession
What sorts of men were Simon Peter, Andrew, James and John—crude, ignorant laborers or savvy and practical men of the world? The reliability of much of the Gospels rides on the answer.
Bible Review, June 1999
The blurry line between biblical and nonbiblical texts
We like to think of Holy Writ as unchanging, but the ancients didn’t. A study of the Dead Sea Scrolls reveals that texts could exist in different forms—even be consciously modified—without losing their sanctity.
Bible Review, June 1999
To the modern critical scholar, the Book of Jonah may be a romance, a short fictional delight with a moral. But that’s not what the author—whoever he or she was—intended. According to...
Bible Review, August 1990
Tracing the Via Dolorosa
The Latin words Via Dolorosa mean the “Sorrowful Way.” They were first used by the Franciscan Boniface of Ragusa in the second half of the 16th century as the name of the...
Bible Review, December 1996
A Literary Critic Deepens Our Understanding
In the Gospel miracle stories, Jesus does wonderful things. But the divine power that he dispenses flows through his person while leaving him untouched. In the Transfiguration episode,...
Bible Review, Fall 1987