Displaying 1 - 12 of 12 results
Although not widely known, all printed Hebrew Bibles in common use today contain textual difficulties, corruptions and—yes—even errors. Modern translations tend to smooth out difficulties in the original Hebrew. Occasionally some translations...
Biblical Archaeology Review, November/December 2013
As one of those “reluctant” scholars whom Professor Hendel describes as “all too often averse” to creating an eclectic text of the Hebrew Bible, I would like to clarify that my reluctance stems not from any aversion, but from long experience...
Bible Review, August 2000
It is a commonplace that every book of the Hebrew Bible except Esther has been found among the Dead Sea Scrolls. Actually, this is true only if you count Ezra-Nehemiah as one book—as,...
Bible Review, October 1996
How Judaism and Christianity shape the Canon differently
Most people think that the Old Testament and the Hebrew Bible are two names for the same thing. Actually, they are quite different, as I shall show—even though all of the books of the Hebrew Bible are indeed included in the Old Testament:...
Bible Review, June 1998
Why one made it and the other didn’t
Brave, wise and stunningly beautiful, Esther and Judith have much in common. Both Jewish heroines live under foreign domination. Both risk their lives to save their people from...
Bible Review, February 2002
In this issue four prominent scholars tell BAR readers how the scrolls changed their lives. Harvard’s Frank Cross is the doyen of Dead Sea Scroll scholars; his views come in an interview with BAR editor Hershel Shanks. In the pages that...
Biblical Archaeology Review, May/June 2007
What we know of the first disciples from their profession
What sorts of men were Simon Peter, Andrew, James and John—crude, ignorant laborers or savvy and practical men of the world? The reliability of much of the Gospels rides on the answer.
Bible Review, June 1999
The blurry line between biblical and nonbiblical texts
We like to think of Holy Writ as unchanging, but the ancients didn’t. A study of the Dead Sea Scrolls reveals that texts could exist in different forms—even be consciously modified—without losing their sanctity.
Bible Review, June 1999
Tracing the Via Dolorosa
The Latin words Via Dolorosa mean the “Sorrowful Way.” They were first used by the Franciscan Boniface of Ragusa in the second half of the 16th century as the name of the...
Bible Review, December 1996
A Literary Critic Deepens Our Understanding
In the Gospel miracle stories, Jesus does wonderful things. But the divine power that he dispenses flows through his person while leaving him untouched. In the Transfiguration episode,...
Bible Review, Fall 1987