Displaying 1 - 17 of 17 results
Parts of Exodus Written Within Living Memory of the Event
How old are the Bible’s narratives of the Exodus from Egypt? Can we really date the texts that preserve those narratives? And if so, what is the oldest Biblical text that discusses the Exodus? To start with the answer, we can date...
Biblical Archaeology Review, September/October 2003
An archaeological myth destroyed
One of the oldest prohibitions in the entire Bible is the injunction against boiling a kid in the milk of its mother. It is repeated three times in identical words: “You shall not boil a kid in its mother’s milk.”a From these words, the...
Bible Review, Fall 1985
Rank, authority and holiness were expressed in antiquity by fringes on garments
In the book of Numbers, the Lord speaks to the Israelites through his servant Moses and commands them to wear tassels (or tsitsit) on the corners of their garments. The tassels must include a blue thread. The Biblical passage reads as...
Biblical Archaeology Review, May/June 1983
The first locked-room murder mystery
Ancient Israel’s authors wrote for Israelites, in Israelite language, with Israelite assumptions. That audiences on distant continents, millennia later, would be trying to piece together what they meant was a thought that never occurred to...
Bible Review, December 1988
In the September/October BAR, John Bimson and David Livingston wrote an article entitled “Redating the Exodus,” BAR 13:05, in which they radically revise a number of generally accepted dates and conclude that the Exodus occurred in the latter...
Biblical Archaeology Review, November/December 1987
It is easy to “love” the war-ravaged Bosnians, the AIDS-stricken Zaireans or the bereaved of Oklahoma City. But what of the strangers in our midst, the vagrants on our sidewalks?
Bible Review, August 1995
Israel’s priests spoke in rituals, not in words. Their basic values are in the main ethical, and are ensconced in the rituals prescribed in the priestly texts of the Pentateuch.
Bible Review, August 1992
The publishing house of Simon and Schuster has come up with a radical solution to the problem of "boring" passages in the Bible: Eliminate them.
Bible Review, August 1994
Ancient Israel’s priests would be aghast at the moral pollution of the earth: the brazen slaughter of thousands, millions dying of hunger, while the free world silently changes the channel.
Bible Review, April 1993
There is a plain, unambiguous meaning to the story: It is about sexual awareness and the creativity of which that is a part.
Bible Review, December 1994