Displaying 1 - 20 of 27 results
Of the Roman emperors after Constantine, only Julian (331–363) rejected Christianity in favor of the pagan gods. A nephew of Constantine, the first Christian emperor, Julian incurred the...
Bible Review, October 1995
Scholar claims to have identified a fragment of Mark among the Dead Sea scrolls and the oldest fragment of Matthew
On December 24, 1994, the Times of London ran a front-page story entitled “Oxford papyrus is ‘eyewitness record of the life of Christ.’” The article reported the claim that three papyrus fragments of Matthew’s Gospel in Magdalen...
Bible Review, December 1995
A book of memories
“tradition (which is a product of oblivion and memory)” —Jorge Luis Borges The Exodus from Egypt is a focal point of ancient Israelite religion. Virtually every kind of religious...
Bible Review, August 2002
If the Bible is the ineffable word of God, then it makes sense that all truth is to be found in it. An early rabbinic sage by the delightful name of Ben Bag-Bag said, “Turn it and turn it again, for all things are in it.”1 The history of...
Bible Review, August 1997
I believe that we are ready for a new critical edition of the Hebrew Bible. We now have sufficient ancient texts and critical tools to improve the Hebrew text that has come down to us as the textus receptus, the Masoretic Text, or MT...
Bible Review, August 2000
The difference in date between Passover and Easter is only the external sign of a division between Jews and Christians that has resulted in the darkest chapters of Christian history.
Bible Review, February 1993
Only in Luke do we find a group of women among Jesus’ followers who parallel the 12 male disciples. If Luke reflects any prejudice, it is against people who are wealthy and comfortable.
Bible Review, June 1992
For Mark, belief in Jesus as the powerful messianic teacher and worker of miracles was not the point. Jesus is ultimately something very different.
Bible Review, June 1994
Often, Lent means very little. Modern American Christianity tends to leap from a cross of ashes borne on Ash Wednesday right into the glory of Easter.
Bible Review, February 1997