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Displaying 1 - 10 of 10 results
Julian the Apostate and His Plan to Rebuild the Jerusalem Temple
Of the Roman emperors after Constantine, only Julian (331–363) rejected Christianity in favor of the pagan gods. A nephew of Constantine, the first Christian emperor, Julian incurred the...
Bible Review, October 1995
Explaining the Identical Lines at the End of Chronicles and the Beginning of Ezra
Scholars know it, but most lay people don’t. The first two and a half verses of the Book of Ezra (Ezra 1:1–3a) are identical to the last two verses of the second Book of Chronicles (2 Chronicles 36:22–23). These repeated verses at the end of...
Bible Review, Fall 1986
Altar-Ed States
Incense theory goes up in smoke
Archaeological artifacts do not interpret themselves. Here’s a case in point: Some 40 relatively small altars were found in at...
Bible Review, February 1995
Tracing the Evolution of the Hebrew Bible
What the Dead Sea scrolls teach us
In some ways—oddly enough—the more than 200 biblical manuscripts in Hebrew found among the Dead Sea Scrolls have elevated the authority of the Greek Septuagint at the expense of the Masoretic text, the received Hebrew version preserved by the...
Bible Review, February 1995
Did Jesus Oppose the Purity Laws?
In the last century, especially in the last few decades, historians of Christianity have increasingly understood Jesus of Nazareth...
Bible Review, June 1995
Erasing History
The minimalist assault on ancient Israel
The recent discovery at Tel Dan of a ninth-century B.C.E. inscription—the first extra-biblical reference to the House of David—is causing extraordinary contortions among scholars who have maintained that the Bible’s history of the early...
Bible Review, December 1995
Exodus
A book of memories
“tradition (which is a product of oblivion and memory)” —Jorge Luis Borges The Exodus from Egypt is a focal point of ancient Israelite religion. Virtually every kind of religious...
Bible Review, August 2002
The Secret Code Hoax
If the Bible is the ineffable word of God, then it makes sense that all truth is to be found in it. An early rabbinic sage by the delightful name of Ben Bag-Bag said, “Turn it and turn it again, for all things are in it.”1 The history of...
Bible Review, August 1997
Combine the Best from Each Tradition
I believe that we are ready for a new critical edition of the Hebrew Bible. We now have sufficient ancient texts and critical tools to improve the Hebrew text that has come down to us as the textus receptus, the Masoretic Text, or MT...
Bible Review, August 2000
Abraham & Yahweh
A case of male bonding
This article will offend some readers. It will jar many more. Why then are we publishing it? Because it makes us think. If we...
Bible Review, August 1995