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Purity in Second Temple times
In the decades before the Roman destruction of Jerusalem and its Temple in 70 C.E., Jews gave a new and heightened emphasis to ritual purity. In fact, purity laws may have been interpreted more strictly at this time than at any point before—...
Biblical Archaeology Review, September/October 1998
A garbled passage in Josephus has obscured the location of the mass suicide
Prior to Yigael Yadin’s excavations in the 1960s, most of what we knew about Herod the Great’s mountain fortress of Masada came from the first-century C.E. Jewish historian Flavius Josephus. The story is well known: After the Romans destroyed...
Biblical Archaeology Review, November/December 1998